The Cape Colony, Natal and the two Boer republics unified in 1910 as the Union of South Africa.
Dispensation is an English term excogitated from the Latin dispensatio, frequently used to translate the Greek oikonomia. The Greek word denotes the law or management of a household (to manage, administer, regulate, or plan).
Some consider Dispensationalism to be a nineteenth century distortion of Biblical history. Dispensationalists teach that there are seven distinct "dispensations" within biblical history. The seventh being the 1000 year reign of Christ or the millennium. According to some, the primary error is the "two covenant" teaching. Dispensationalists believe that God's covenant with Israel continues even through the present "church age." Many Protestants believe that the new covenant in Christ replaces the old covenant with Israel.
As a branch of Christian theology, Dispensationalism teaches biblical history as a number of successive economies or administrations, called dispensations, each of which emphasizes the continuity of the Old Testament covenants God made with His chosen people through Abraham, Moses and King David.
Isaac was born to Abraham by his wife Sarah, and the only child they had together. He was the longest lived of the three patriarchs (Genesis 21:1-3). Isaac was circumcised by his father when eight days old (Genesis 4-7); and a great feast was held in connection with his being weaned.
The next memorable event in his life is that connected with the story of God testing Abraham by asking him to offer Isaac as a sacrifice on a mountain (Mount Moriah) in the land of Moriah (Genesis 22, current location of The Temple Mount).
God's promise to Israel in both the Old Testament and the New Testament that He would redeem the nation of Israel, give Israel the land of Zion, and "appear in his glory" and "come out of Zion" when "all Israel shall be saved" (cf. Psalm
102:15-18, Romans 11:25-27).
Shechinah is derived from the Hebrew verb 'sakan' or 'shachan'.
In Biblical Hebrew the word means literally to settle, inhabit, or dwell, and is used frequently in the Hebrew Bible. (See Genesis 9:27, 14:13, Psalms 37:3, Jeremiah 33:16), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem ("May He who causes His name to dwell [shochan] in this House, cause to dwell among you love and brotherliness, peace and friendship"). In Mishnaic Hebrew the word is often used to refer to bird's nesting and nests. ("Every bird nests [shechinot] with its kind, and man with its like, Talmud Baba Kammah 92b.) and can also mean "neighbor" ("If a neighbor and a scholar, the scholar is preferred" Talmud Ketubot 85b). The word "Shechinah" also means "royalty" or "royal residence" ( The Greek word 'skene' - dwelling - is thought to be derived from 'shekinah' and 'sakan'. The word for Tabernacle, mishcan, is a derivative of the same root and is also used in the sense of dwelling-place in the Bible, e.g. Psalm 132:5 ("Before I find a place for God, mishcanot (dwelling-places) for the Strong One of Israel.") Accordingly, in classic Jewish thought, the Shekhina refers to a dwelling or settling in a special sense, a dwelling or settling of divine presence, to the effect that, while in proximity to the Shekhinah, the connection to God is more readily perceivable.
There are some rather startling statistics, based upon the following definition of "worldview," including a firm belief in six specific religious views.
Based upon the above definition, Barna and other polling organizations have observered a decline in Christian beliefs. A recent study indicates that only 4% of American adults have a biblical worldview as the basis of their decision-making -- while at the same time "spirituality" has been on the rise. This most recent study revealed the following percentages of church goers who adhere to a biblical worldview:
6So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" 7He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." 9After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. -Acts 1:6-9
Christian views of salvation
Salvation is arguably one of the most important Christian spiritual concepts, perhaps second only to the deity of Jesus Christ, the son of God.
Among many Christians, the primary goal of religion is to attain salvation. Others maintain that the primary goal of Christians is to do the will of God, or that the two are equivalent. In many traditions, attaining salvation is synonymous with going to heaven after death, while most also emphasize that salvation represents a changed life while on Earth as well. Many elements of Christian theology explain why salvation is needed and how to attain it.
1"Do not let your hearts be troubled. Trust in God; trust also in me. 2In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4You know the way to the place where I am going."
5Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?" 6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. -John 14:1-6 (NIV)
6Abram believed the LORD, and he credited it to him as righteousness. 7He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." 8But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?"
The site is marked by the ruins of a ziggurat (right), still largely intact, and by a settlement mound. The ziggurat is a temple of Nanna, the moon deity in Sumerian mythology. It has has two stages constructed from brick: in the lower stage the bricks are joined together with bitumen, in the upper stage they are joined with mortar. Ur at its height had around 30,000 residents.
Ezra was either the son or grandson of the Biblical character Seraiah (2 Kings 25:18-21), and a lineal descendant of Phinehas, the son of Aaron (Ezra 7:1-5). In the seventh year of the reign of Artaxerxes Longimanus (see also Darius I of Persia), Ezra obtained leave to go to Jerusalem and to take with him a company of Israelites (Ezra 8). Artaxerxes showed great interest in Ezra's undertaking, granting him "all his requests," and giving him gifts for the house of God. Ezra assembled a band of approximately 5,000 exiles to go to Jerusalem. They rested on the banks of the Ahava for three days and organized their four-month march across the desert.
32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise." -Mark 10:32-34 (NIV)
The phrase son of man took on Messianic significance within the Christian movement primarily due to the Jewish eschatology during the time of its early conception. Originating in the book of Daniel, in a vision, one like a son of man is described coming upon the clouds of the sky to unite the world. As a result, some Christians believe that in the body of the New Testament, son of man is used forty-three times as a distinctive title of Jesus within this Messianic context. Other Christians interpret it as Jesus showing humility, avoiding using titles like Messiah and Son of God. Still other Christians believe the title is meant to signify Jesus upholding his identification with his humanity and fellowship with mankind, perhaps also conveying the idea that Jesus is the man par excellence. In this last context it serves as putting humans and Jesus on the same level.
Darius I was the first to speak of Achaemenes, who he claimed was an ancestor of Cyrus the Great, (ca. 576 - 529 BC) and therefore the progenitor of the entire line of Achaemenid rulers.