Wednesday, September 30, 2009
According to Trinitarianism, of the four gospels, John presents the highest Christology, implicitly declaring Jesus to be God.
Compared to the synoptics, John focuses on Jesus' cosmic mission to redeem humanity. Only in John does Jesus talk at length about himself, and John includes a substantial amount of material that Jesus shared with the disciples only. Certain elements of the synoptics (such as the parables of Jesus, exorcisms, and the Second Coming of Christ) are not found in John.
Tuesday, September 29, 2009
It was the site of the first and second Jewish Temple in Jerusalem and according to Judaism is to be the site of the third and final Temple in the time of the Messiah. It is also the site of two major Muslim religious shrines, the Dome of the Rock and Al-Aqsa Mosque, built in the 7th century.
It is the holiest site in Judaism, the third holiest site in Islam, and has special significance to Christianity.
It is thus one of the most contested religious sites in the world.
Monday, September 28, 2009
In the accounts, as Jesus is dying, a darkness appears over the land. The Gospel of Mark states it was at the sixth hour (noon). Some have interpreted the darkness as a solar eclipse, but this is astronomically impossible, since Jesus is described as dying around the time of the Passover, a date on the Hebrew calendar fixed to a full moon, while solar eclipses can only occur at a new moon. It is clearly phrased for dramatic effect, but it could simply mean that the day was overcast.
Both Matthew and Mark state that Jesus cried out his last words - My God, My God, why have you forsaken me, Mark indicating that it was the ninth hour (3 PM). John states that Jesus just said "I thirst." (John 19:28)
Sunday, September 27, 2009
The Holy Land is the territory where the Biblical stories took place, those described by the Tanakh or those by the New Testament.
The concept had its evolution in the same Scriptures. For some Biblical authors the territory was marked by the concept of Promised Land, but for others it refers to those events in any place related to the People of Israel.
Although the Zionism movement, the current State of Israel and the Israeli-Arab conflict are largely political, the dispute around the control of the Temple Mount in East Jerusalem is based on religious beliefs. Some have proposed the founding of a Federal Republic of the Holy Land as a one-state solution to the Israeli-Palestinian conflict.
Saturday, September 26, 2009
The best-known portions of the Sermon to most is the Beatitudes, found at the beginning of the section.
It also contains the Lord's Prayer and the injunctions to "resist not evil" and "turn the other cheek", as well as Jesus' version of the Golden Rule. Other lines often quoted are the references to "salt of the Earth," "light of the world," and "judge not, lest ye be judged."
" ..'Our Father in heaven, hallowed be your name, 10your kingdom come,your will be done on earth as it is in heaven. 11Give us today our daily bread.12Forgive us our debts, as we also have forgiven our debtors. 13And lead us not into temptation, but deliver us from the evil one. 14For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15But if you do not forgive men their sins, your Father will not forgive your sins. (Matthew 6:9-15)
see also: The Lord’s Prayer in other languages
Friday, September 25, 2009
This article explores Aramaic reconstructions of phrases in the New Testament as attributed to Jesus (Hebrew-Aramaic ישוע Yeshua, meaning "YHVH is salvation") and New Testament figures.
It is generally accepted that Jesus was born a Jew, and grew up in a Jewish family in Roman-controlled Palestine. For over a half-millennium, the colloquial language for Palestinian Jews was Aramaic, stemming from the Babylonian exile and invading Assyrian empire. For some Jews Hebrew remained a colloquial language, until the end of the 3rd century AD.
Thursday, September 24, 2009
During a train ride, Pozdnyshev overhears a conversation concerning marriage, divorce and love. When a woman argues that marriage should not be arranged but based on true love, he asks "what is love?" and points out that, if understood as an exclusive preference for one person, it often passes quickly. Convention dictates that two married people stay together, and initial love can quickly turn into hatred. He then relates how he used to visit prostitutes when he was young, and complains that women's dresses are designed to arouse men's desires. He further states that women will never enjoy equal rights to men as long as men view them as objects of desire, but yet describes their situation as a form of power over men, mentioning how much of society is geared towards their pleasure and well-being and how much sway they have over men's actions.
Wednesday, September 23, 2009
Hammurabi is known for the set of laws called Hammurabi's Code (see below), one of the first written codes of law in recorded history. Owing to his reputation in modern times as an ancient law-giver, Hammurabi's portrait is in many government buildings throughout the world. Although his empire controlled all of Mesopotamia by the time of his death, his successors were unable to maintain his empire.
Hammurabi was one of the first dynasty kings of the city-state of Babylon, and inherited the throne from his father, Sin-muballit, in 1792 BC.
Babylon was one of the many ancient city-states that dotted the Mesopotamian plain and waged war on each other for control of fertile agricultural land. Though many cultures co-existed in Mesopotamia, Babylonian culture gained a degree of prominence among the literate classes throughout the Middle East The kings who came before Hammurabi had begun to consolidate rule of central Mesopotamia under Babylonian hegemony and, by the time of his reign, had conquered the city-states of Borsippa, Kish, and Sippar. Thus Hammurabi ascended to the throne as the king of a minor kingdom in the midst of a complex geopolitical situation, surrounded by the more powerful kingdoms of Shamshi-Adad, Larsa, Eshnunna, and Elam.
Tuesday, September 22, 2009
Impure seducers and their abandoned followers, give themselves up to their own fleshly minds. Refusing to bring every thought to the obedience of Christ, they act against God's righteous precepts. They walk after the flesh, they go on in sinful courses, and increase to greater degrees of impurity and wickedness. They also despise those whom God has set in authority over them, and requires them to honour. Outward temporal good things are the wages sinners expect and promise themselves. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. Many such there have been, and are, who speak lightly of the restraints of God's law, and deem themselves freed from obligations to obey it. Let Christians stand at a distance from such.
(see 2 Peter 2:17-22 The Message)
Monday, September 21, 2009
The Christian Quarter is situated in the north-western corner of the Old City, extending from the New Gate in the north, along the western wall of the Old City as far as the Jaffa Gate.
The Muslim Quarter is the largest and most populous of the four quarters and is situated in the north-eastern corner of the Old City.
The Jewish Quarter lies in the southeastern sector of the walled city, and stretches from the Zion Gate in the south, along the Armenian Quarter on the west, up to the Cardo in the north and and extends to the Western Wall and the Temple Mount in the east.
Sunday, September 20, 2009
Pilate's biographical details before and after his appointment to Iudaea are unknown, but have been supplied by tradition, which include the detail that his wife's name was Procula (she is canonized as a saint in Orthodox Christianity) and competing legends of his birthplace.
The famous Pilate Inscription found at Caesarea Palaestina refers to Pilate as prefect, while Tacitus speaks of him as procurator of the province. The explanation of the differences in title is fairly straightforward.
In the first historical period in which the setting of the New Testament became the Roman Iudaea Province (a compound of Samaria, Judea and Idumea), from 6 to the outbreak of the Great Jewish Revolt in 66, officials of the equestrian order (the lower rank of governors) governed. They held the Roman title of prefect until Herod Agrippa I was named King of the Jews by Claudius.
Saturday, September 19, 2009
The book, according to Joseph Fitzmyer, "overwhelms the reader by the density and sublimity of the topic with which it deals, the gospel of the justification and salvation of Jew and Greek alike by the grace of God through faith in Jesus Christ, revealing the uprightness and love of God the father." N.T. Wright notes that Romans is "neither a systematic theology nor a summary of Paul's lifework, but it is by common consent his masterpiece.
Paul's Epistle to the Romans dwarfs most of his other writings, an Alpine peak towering over hills and villages. Not all onlookers have viewed it in the same light or from the same angle, and their snapshots and paintings of it are sometimes remarkably unalike. Not all climbers have taken the same route up its sheer sides, and there is frequent disagreement on the best approach. What nobody doubts is that we are here dealing with a work of massive substance, presenting a formidable intellectual challenge while offering a breathtaking theological and spiritual vision".
Friday, September 18, 2009
The books contain accounts of the kings of the ancient Kingdom of Israel and the Kingdom of Judah. They contain the annals of the Jewish commonwealth from the accession of Solomon until the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The Books of Kings synchronize with 1 Chronicles 28-2 Chronicles 36:21. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the royal and prophetic offices. Kings appears to have been written considerably earlier than Chronicles and as such is generally considered a more reliable historical source.
Thursday, September 17, 2009
The word archangel derives from the Greek αρχαγγελος archangelos = αρχ- arch- ("first, primary") and αγγελος angelos ("messenger").
In JudaismThere are no explicit references to archangels in the canonical texts of the Hebrew Bible (Old Testament). Indeed even angels are uncommon except in later works like Daniel. The earliest references to archangels are in the literature of the intertestamental period.
It is therefore widely speculated that Jewish interest in angels was learned during the Babylonian exile. According to Rabbi Simeon ben Lakish of Tiberias (230–270 CE), all the specific names for the angels were brought back by the Jews from Babylon, and some modern commentators would argue that the details of the angelic hierarchy were largely Zoroastrian in origin.
Wednesday, September 16, 2009
Again she conceived and bore a son, and said, "Now this time my husband will be attached to me, because I have borne him three sons." Therefore his name was called Levi. Gen 29:34Levi is also known the progenitor of the Israelite tribe of Levi (the Levites); however some Biblical scholars view this as postdiction, an eponymous metaphor providing an Etiology of the connectedness of the tribe to others in the Israelite confederation. Certain religious and political functions were reserved for the Levites, and, according to textual scholars, the early sources of the Torah - the Jahwist and Elohist - appear to treat the term Levi as just being a word meaning priest; scholars suspect that "levi" was originally a general term for a priest, and had no connection to ancestry, and that it was only later, for example in the priestly source and Blessing of Moses, that the existence of a tribe named Levi became assumed, in order to explain the origin of the priestly caste.
Tuesday, September 15, 2009
With an estimated 2.1 billion adherents, Christianity is the world's largest religion. Its origins are intertwined with Judaism, with which it shares much sacred text and early history; specifically, it shares the Hebrew Bible, known in the Christian context as the Old Testament. Christianity is considered an Abrahamic religion, along with Judaism.
In the Christian scriptures, the name "Christian" (thus "Christianity") is first attested in Acts 11:25-27:
"25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians."
(Greek χριστιανους, from Christ Χριστός, which means "the anointed").
Within Christianity, numerous distinct groups have developed, with diverse beliefs that vary widely by culture and place. Since the Reformation, Christianity is usually represented as being divided into three main branches:
Monday, September 14, 2009
The laws of inheritance were derived by Gregor Mendel, a 19th century Moravian monk conducting plant hybridity experiments. Between 1856 and 1863, he cultivated and tested some 28,000 pea plants. His experiments brought forth two generalizations which later became known as Mendel's Laws of Heredity or Mendelian inheritance. These are described in his essay "Experiments on Plant Hybridization" that was read to the Natural History Society of Brno on February 8 and March 8, 1865, and was published in 1866.
Sunday, September 13, 2009
Several Dostoyevsky Quotes:
“Love a man, even in his sin, for that love is a likeness of the divine love, and is the summit of love on earth”Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written." A prominent figure in world literature, Dostoyevsky is often acknowledged by critics as one of the greatest psychologists in world literature, although some fellow novelists have assessed his works as mediocre and full of platitudes.
“If God does not exist, then everything is permitted”
“What is hell? I maintain that it is the suffering of being unable to love”
“The soul is healed by being with children”
Saturday, September 12, 2009
Heidegger claimed that Western philosophy has, since Plato, misunderstood what it means for something to be, tending to approach this question in terms of a being, rather than asking about being itself. In other words, Heidegger believed all investigations of being have historically focused on particular entities and their properties, or have treated being itself as an entity, or substance, with properties. A more authentic analytic of being would, for Heidegger, investigate "that on the basis of which beings are already understood," or that which underlies all particular entities and allows them to show up as entities in the first place.
But since philosophers and scientists have overlooked the more basic, pre-theoretical ways of being from which their theories derive, and since they have incorrectly applied those theories universally, they have confused our understanding of being and human existence. To avoid these deep-rooted misconceptions, Heidegger believed philosophical inquiry must be conducted in a new way, through a process of retracing the steps of the history of philosophy.
Friday, September 11, 2009
In 313, when Christianity was made legal in Egypt by Diocletian's successor Constantine I, a trickle of individuals, many of them young men, continued to live in these marginal areas. The solitude of these places attracted them because the privations of the desert were a means of learning stoic self-discipline. Such self-discipline was modelled after the examples of Jesus' fasting in the desert and of his cousin John the Baptist (himself a desert hermit). These individuals believed that desert life would teach them to eschew the things of this world and allow them to follow God's call in a more deliberate and individual way.
Thursday, September 10, 2009
Constantine is best remembered in modern times for the Edict of Milan in 313 and the Council of Nicaea in 325, which fully legalized Christianity in the Empire for the first time.
These actions are considered major factors in that religion's spread, and his reputation as the "first Christian Emperor" has been promulgated by historians from Lactantius and Eusebius of Caesarea to the present day, though he himself was baptized only on his death bed.
Constantine was born at Naissus in Upper Moesia (today's Niš, Serbia) on 27 February 272 or 273, to Greek general, Constantius I Chlorus, and his first wife Helena, an innkeeper's daughter who at the time was only sixteen years old. Theodora would give birth to six half-siblings of Constantine, including Julius Constantius.
Wednesday, September 09, 2009
- A set of worldviews voiced by those identifying themselves as Christian;
- Common elements of worldviews predominant among those identifying themselves as Christian;
- The concept of a single "Christian worldview" on a range of issues.
There are some rather startling statistics, based upon the following definition of "worldview," including a firm belief in six specific religious views.
- Jesus Christ lived a sinless life;
- God is the all-powerful and all-knowing Creator of the universe and He stills rules it today;
- salvation is a gift from God and cannot be earned;
- Satan is real;
- a Christian has a responsibility to share their faith in Christ with other people; and
- the Bible is accurate in all of its teachings.
Tuesday, September 08, 2009
According to the Book of Jeremiah, he was called to the prophetical office when still young; in the thirteenth year of Josiah (628 BC). He left his native place, Anatoth, (where Jeremiah was perhaps a member of the priesthood) and went to reside in Jerusalem; where he assisted Josiah in his work of reformation.
Jeremiah was a Kohen (member of the priestly family, called to the prophetical office when still young; in the thirteenth year of Josiah (628 BC). He left his native place, Anathoth, to reside in Jerusalem, where he assisted Josiah in his work of reformation. Jeremiah wrote a lamentation upon the death of this pious king (2 Chr. 35:25).
Monday, September 07, 2009
The most restrictive definitions of fascism include only one government, that of Mussolini in Italy. However, the term is frequently applied to Nazi Germany under Adolf Hitler and is used to refer to similar regimes and movements across Europe in the same time period, such as Hungary's Arrow Cross Party, Romania's Iron Guard, Spain's Falange, and the French political movements led by Marcel Déat and Jacques Doriot.
More broadly, it is sometimes (by both supporters and opponents) applied to other authoritarian regimes of the period such as those of Imperial Japan under Hideki Tojo, Austria under Engelbert Dollfuss and Greece under Ioannis Metaxas. Its use for similar but longer-lived regimes such as Spain under Francisco Franco and the Estado Novo of António de Oliveira Salazar in Portugal is widespread among opponents of those regimes but is often disputed by their supporters. This trend toward the term being used only by opponents is amplified in the case of more recent authoritarian regimes such as Indonesia under Suharto, and Chile under Augusto Pinochet.
Sunday, September 06, 2009
The Summa Theologiae is a more mature and structured version of an earlier work of Aquinas, the Summa Contra Gentiles. This former work was more apologetic in nature, and each article was a refutation of a specific belief of different heresies and other religions. The Summa Theologiae is famous for its quinquae viae which literally means "five streets," i.e. five ways to prove the existence of God. Some have called the Summa Theologiae the greatest Theologiael statement of the Middle Ages.
The Summa is composed of three major parts, each of which deals with a major subsection of Christian theology.
Saturday, September 05, 2009
The name of Simon occurs in all the passages of the synoptic gospels and Acts that give a list of apostles, without further details.
Simon the Zealot was listed as one the the twelve disciples of Christ (Matthew 10:4; Acts 1:13) sometimes referred to as "Simon the Cananean" (Mark 3:18; Luke 6:15) and some identify with Simeon of Jerusalem, which others dispute on the grounds that Simeon was described at the time of Jesus' birth some thirty years before, as an old man not far from death. . Simon, the name, stems from the Hebrew "Shimon" which means "hearing." The word "Cananean" stems from old Aramaic, meaning "zealous one."
Friday, September 04, 2009
όρος Παλαιστίνη μπορεί να αναφέρεται:
- Στην ιστορική περιοχή της Παλαιστίνης
- ή στο μη αναγνωρισμένο, ισχυριζόμενο Κράτος της Παλαιστίνης.
Palestine term may refer:
- In the area of historic Palestine
- Or unrecognized, arguing State of Palestine.
Thursday, September 03, 2009
The Edomite people were a Semitic-speaking tribal group inhabiting the Negev Desert and the Aravah valley of what is now southern Israel  and adjacent Jordan. The region has much reddish sandstone, which may have given rise to the name "Edom". The nation of Edom is known to have existed back to the 8th or 9th Century BCE, and the Bible dates it back several centuries further. Recent archeological evidence may indicate an Edomite nation as long ago as the 11th Century BCE, but the topic is controversial. The nation ceased to exist with the Jewish-Roman Wars.
Wednesday, September 02, 2009
The notion of Totalitarianism as "total" political power by state was formulated in 1923 by Giovanni Amendola who described Italian Fascism as a system fundamentally different from conventional dictatorships. The term was later assigned a positive meaning in the writings of Giovanni Gentile, Italy’s most prominent philosopher and leading theorist of fascism. He used the term “totalitario” to refer to the structure and goals of the new state. The new state was to provide the “total representation of the nation and total guidance of national goals.” He described totalitarianism as a society in which the ideology of the state had influence, if not power, over most of its citizens. According to Benito Mussolini, this system politicizes everything spiritual and human:
“ Everything within the state, nothing outside the state, nothing against the state. ”
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