Johannes Kepler

Johannes Kepler (December 27, 1571 – November 15, 1630) was a German Lutheran mathematician, astronomer and astrologer, and a key figure in the 17th century astronomical revolution. He is best known for his laws of planetary motion, based on his works Astronomia nova and Harmonice Mundi; Kepler's laws provided one of the foundations of Isaac Newton's theory of universal gravitation. Before Kepler's laws, planets' orbits were believed to be circular. Kepler's laws of planetary motion proved that the planets' orbits were actually elliptical.

Through his career Kepler was a mathematics teacher at a Graz seminary school (later the University of Graz, Austria), an assistant to Tycho Brahe, court mathematician to Emperor Rudolf II, mathematics teacher in Linz, Austria, and adviser to General Wallenstein.

He also did fundamental work in the field of optics and helped to legitimize the telescopic discoveries of his contemporary Galileo Galilei.

Kepler lived in an era when there was no clear distinction between astronomy and astrology, while there was a strong division between astronomy (a branch of mathematics within the liberal arts) and physics (a branch of the more prestigious discipline of philosophy); he also incorporated religious arguments and reasoning into his work, such that the basis for many of his most important contributions was essentially theological.

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Nicolaus Copernicus

Nicolaus Copernicus (February 19, 1473 – May 24, 1543) was the astronomer who formulated the first modern heliocentric theory of the solar system. His epochal text, De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), is often conceived as the starting point of modern astronomy, as well as a central and defining epiphany in the history of all science.

Among the great polymaths of the Scientific Revolution, Copernicus was a mathematician, astronomer, jurist, physician, classical scholar, Catholic cleric, governor, administrator, diplomat, economist. Amid these extensive responsibilities, astronomy served as no more than an avocation. Nonetheless, his conception that the sun (rather than the Earth) at the center of the solar system is considered among the most important landmarks in the history of science.

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Biblical archaeology

Biblical archaeology involves the recovery and scientific investigation of the material remains of past cultures that can illuminate the periods and descriptions in the Bible. As with the historical records from any other civilization, the manuscripts must be compared to other accounts from contemporary societies in Europe, Mesopotamia, and Africa; additionally, records from neighbors must be compared with them. The scientific techniques employed are those of archaeology in general including excavations as well as chance discoveries.

By contrast Near Eastern archaeology is simply the archaeology of the Ancient Near East without any particular consideration of how its discoveries relate to the Bible.
Biblical archaeology is a controversial subject with differing opinions on what its purpose and goals are or should be.

Biblical Archaeology began after publication by Edward Robinson (American professor of Biblical literature; 1794-1863) of his travels through Palestine during the first half of the 19th century (a time when the oldest complete Hebrew scripture only dated to the Middle Ages), which highlighted similarities between modern Arabic place-names and Biblical city names.

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Plagues of Egypt

The Plagues of Egypt (Hebrew: מכות מצרים, Makot Mitzrayim), the Biblical Plagues or the Ten Plagues (עשר המכות, Eser Ha-Makot) are the ten calamities inflicted upon Egypt by God in the Biblical story recounted the book of Exodus, chapters 7 - 12, in order to convince Pharaoh (possibly Ramesses II, making the pharaoh of the Oppression Horemheb) to let the Israelite slaves leave.

The 10 plagues as they appear in the Torah are:

1. (Exodus 7:14-25) rivers and other water sources turned to blood ('Dam')
2. (Exodus 7:26-8:11) amphibians (commonly believed to be frogs) ('Tsfardeia')
3. (Exodus 8:12-15) lice ('Kinim')
4. (Exodus 8:16-28) Either flies, wild animals or beetles ('Arov')
5. (Exodus 9:1-7) disease on livestock ('Dever')
6. (Exodus 9:8-12) unhealable boils ('Shkhin')
7. (Exodus 9:13-35) hail mixed with fire ('Barad')
8. (Exodus 10:1-20) locusts ('Arbeh')
9. (Exodus 10:21-29) darkness ('Choshech')
10. (Exodus 11:1-12:36) death of the firstborn ('Makat Bechorot')

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Masoretic Text

The Masoretic Text (MT) is the Hebrew text of the Jewish Bible (Tanakh). It defines not just the books of the Jewish canon, but also the precise letter-text of the biblical books in Judaism, as well as their vocalization and accentuation for both public reading and private study. The MT is also widely used as the basis for translations of the Old Testament in Protestant Bibles, and in recent decades also for Catholic Bibles.

The MT was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the seventh and tenth centuries CE. Though the consonants differ little from the text generally accepted in the early second century, it has numerous differences of both little and great significance when compared to (extant 4th century) versions of the Septuagint, originally a Greek translation (around 300 BCE) of the Hebrew Scriptures in popular use in Palestine during the common era and often quoted in the second part of the Christian Bible (known as the New Testament).

The Hebrew word mesorah (מסורה, alt. מסורת) refers to the transmission of a tradition. In a very broad sense it can refer to the entire chain of Jewish tradition (see Oral law), but in reference to the masoretic text the word mesorah has a very specific meaning: the diacritic markings of the text of the Hebrew Bible and concise marginal notes in manuscripts (and later printings) of the Hebrew Bible which note textual details, usually about the precise spelling of words.

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Biblical inerrancy

Biblical inerrancy is the belief that the Bible is without error. The belief takes several forms, ranging from Biblical literalism (the belief that the Bible is true in every word) to the belief that Biblical texts require interpretation in order to be understood correctly.

The theological basis of the belief, in its simplest form, is that as God is infallible, the Bible, as the Word of God, must also be free from error. A more nuanced restatement of the same idea is that God inspired the authors of the Bible without marginalizing their personal concerns or personalities, and so preserved the texts from error.

Protestant churches, unlike Eastern and Roman churches, reject that there is an infallible authoritative tradition that is held over Scripture. Some Protestants hold that the Bible confirms its own infallibility, pointing out that Jesus frequently quotes Scripture as if it was meant to be taken historically rather than entirely allegorically, and citing John 10:35 "the Scripture cannot be broken," they conclude that if the Bible is not inerrant, then Jesus is a liar.

Roman Catholic teaching holds that the resurrection of Christ affirms his divinity, and Christ in turn appointed the Pope himself, or the body of Bishops led by the Pope, guided by the Holy Spirit, to offer infallible guidance on questions of faith and morals whose answers are found within the Word of God, comprised of both Sacred Tradition and Sacred Scripture. But liberal Roman Catholics do not affirm that the Bible is without error, even when interpreted correctly by the Pope or tradition.

The Eastern Orthodox Church also believes in unwritten Tradition and the written Scriptures. However, they hold that the infallibility or authority of the Magisterium belongs to all the bishops, not just the Roman bishop.

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historicity of Jesus

The historicity of Jesus (i.e., his existence as an actual historical figure), is accepted as a theological axiom by three world religions, Christianity, Islam and the Bahá’í Faith, based on their respective scriptures.

The earliest known sources are Christian writings - the New Testament - which, according to modern historians, were written several decades after he is said to have died.

However, while Christianity and the Bahá'í Faith also consider Jesus to be the Christ (Messiah) and Son of God, and Islam views him as a prophet, secular historians and followers of most other world religions (including Judaism) tend to regard him as an ordinary human. Most scholars, however, agree that Jesus was an historical figure regardless of their perspectives on His teaching, His message of salvation, or statements about Himself.

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miracles of Jesus

According to the canonical Gospels, Jesus performed many miracles in the course of His ministry. The majority of them are various cures, although there are a large number of exorcisms, three instances of raising the dead, and various other miracles that do not fit into these categories.

Power over death
The Gospels report three cases where Jesus calls a dead person back to life. In one, the daughter of Jairus had just died, and Jesus says she was only sleeping and wakes her with a word. Another case involves a young man being brought out for burial. When Jesus sees his widowed mother, he has pity and raises him from the dead. The third case involves a close friend of Jesus, Lazarus (right), who has been four days in the tomb.

Expelling demons
Belief in supernatural creatures was very common in the first century Judea, as it was nearly everywhere in the world.

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Capernaum

Capernaum (pronounced k-pûrn-m; Hebrew כפר נחום Kefar Nachum, "Nahum's hamlet") was a settlement on the shore of the Sea of Galilee. The site is a ruin today, but was inhabited from 150 BC to about AD 750.

The town is mentioned in the New Testament: in the Gospel of Luke it was reported to have been the home of the apostles Peter, Andrew, James and John, as well as the tax collector Matthew. In Matthew 4:13 the town was reported to have been the home of Jesus himself.

According to Luke, Jesus taught in the synagogue in Capernaum (see John 6:53-59 below), and a building which may have been a synagogue of that period has been found beneath the remains of a later synagogue.

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Jericho

Jericho (Arabic أريحا , Hebrew יְרִיחוֹ ) - Holy echo is a town in the West Bank, Palestine near the Jordan River. Jericho has a population of approximately 19,000. It is believed by some to be the oldest continuously occupied settlement in the world. The current mayor of Jericho is Hassan Saleh.

Recent history
The present city was captured by Israel after the Six-Day War in 1967. It was the first city handed over to Palestinian Authority control in 1994, in accordance with the Oslo accords. After a period of Israeli readministration, it was returned to the Palestinian Authority on 16 March 2005.

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Hezekiah's tunnel

Hezekiah's tunnel is a tunnel that was dug underneath Ophel in Jerusalem about 701 BC during the reign of King Hezekiah. The tunnel, leading from the Gihon Spring to the Pool of Siloam, was designed to act as an aqueduct to provide Jerusalem with water during an impending siege by the Assyrians, led by Sennacherib. The curving tunnel is 533m long, and by using a small altitude difference between each end, conveyed water along its length from the spring to the pool.

According to an inscription (the Siloam inscription) found within it, the tunnel was excavated by two teams, one starting at each end of the tunnel and then meeting in the middle. The inscription is partly unreadable at present, and may originally have conveyed more information than this. It is clear from the tunnel itself that several directional errors were made during its construction. Recent discoveries concerning a related tunnel - Warren's shaft - have suggested that the tunnel may have been formed by substantially widening a pre-existing natural karst.

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Siloam inscription

The Siloam inscription or Silwan inscription (in reference to Jerusalem neighborhood called Silwan) is a passage of inscribed text originally found in the Hezekiah tunnel (which feeds water from the Gihon Spring to the Pool of Siloam in East Jerusalem). Discovered in 1880, the inscription records the construction of the tunnel in the 8th century BCE. It is among the oldest extant records of its kind written in Hebrew using the Paleo-Hebrew alphabet.

History of the discovery
Despite Hezekiah’s tunnel being examined extensively during the 19th century by such eminent archaeologists as Dr. Edward Robinson, Sir Charles Wilson, and Sir Charles Warren, they all missed discovering the inscription, probably due to the accumulated mineral deposits making it barely noticeable.

According to Easton's Bible Dictionary (1897), a youth, while wading up Hezekiah's tunnel from the Siloam Pool end, discovered the inscription cut in the rock on the eastern side, about 19 feet into the tunnel.

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Rosetta Stone

The Rosetta Stone is a dark grey-pinkish granite stone (often incorrectly identified as basalt) with writing on it in two languages, Egyptian and Greek, using three scripts, Hieroglyphic, Demotic Egyptian and Koine Greek. Because Greek was well known, the stone was the key to deciphering the hieroglyphs (a system of writing used by the Ancient Egyptians, using a combination of logographic, syllabic, and alphabetic elements).

Ptolemy V assumed the crown at the age of five after a rather turbulent time in Egyptian history. The young ruler was faced with the daunting task of reclaiming lands lost to various invaders and reunifying his country's populace. As an attempt to reestablish legitimacy for the ruler and create a royal cult, Ptolemy's priests issued a series of decrees. The decrees were inscribed on stones and erected throughout Egypt. The Rosetta stone is a copy of the decree issued in the city of Memphis.

The same Ptolemaic decree of 196 BC is written on the stone in the three scripts. The Greek part of the Rosetta Stone begins: Basileuontos tou neou kai paralabontos tén basileian para tou patros... (The new king, having received the kingship from his father...) It is a decree from Ptolemy V, describing various taxes he repealed (one measured in ardebs (Greek artabai) per aroura), and instructing that statues be erected in temples and that the decree be published in the writing of the words of gods (hieroglyphs), the writing of the people (demotic), and the Wynen (Greek; the word is cognate with Ionian) language.

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House of David Inscription

The House of David Inscription (also known as the Tel Dan Stele) is a black basalt stele erected by an Aramaean king in northernmost Israel containing an Aramaic inscription to commemorate his victory over the ancient Hebrews. Although the name of the author of the stele does not seem to appear on the available fragments, it is most likely a king of neighboring Damascus. Language, time, and location make it plausible that the author was Hazael or his son, Bar Hadad II/III, who were kings of Damascus and enemies of the kingdom of Israel. The stele was discovered at Tel Dan, previously named Tell el-Qadi, a mound where a city once stood at the northern tip of Israel . Fragment A was discovered in 1993, and fragments B1 and B2, which fit together, were discovered in 1994.

In the broken part of the stone below the smooth writing surface, there is a possible "internal" fit between fragment A and the assembled fragments B1/B2, but it is uncertain and disputed. If the fit is correct, then the pieces were originally side by side. The inscription has been dated to the 9th or 8th centuries BCE. The 8th-century limit is determined by a destruction layer caused by a well-documented Assyrian conquest in 733/732 BCE. Because that destruction layer was above the layer in which the stele fragments were found, it is clear that it took place after the stele had been erected, then broken into pieces which were later used in a construction project at Tel Dan, presumably by Hebrew builders. It is difficult to discern how long before that Assyrian conquest these earlier events took place.

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scripture

Most religions have religious texts they view as sacred. Many religions and spiritual movements believe that their sacred texts are wholly divine or spiritually inspired in origin. The names of sacred scriptures are often capitalized as a mark of respect or tradition.

⁴For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.
-Romans 15:4

The word scripture gets its original meaning from Greek word graphe:

grafh
graphe
graf-ay

which means "writing," "a document," or "Holy Writ." The writings (or documents) of the Old and New Testaments were eventually canonized.

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Kingdom of God

The Kingdom of God and the Kingdom of heaven seem to be variations of the same idea. A kingdom implies a king. Our king is Jesus. Jesus said His kingdom was not of this world (John 18:36). Jesus' authority did not come from man but from God (Luke 22:29).

The Kingdom of God (or the Kingdom of Heaven) is a key concept in Christianity based on a phrase attributed to Jesus of Nazareth in the gospels. The phrase occurs in the New Testament more than 100 times. Basileia tou theou was commonly translated into English as “Kingdom of God” in the New Testament, and refers to the reign or sovereignty of God over all things. This was as opposed to the reign of earthly powers, especially the Roman empire, which occupied Nazareth and Capernaum, where Jesus lived, as well as other cities mentioned in the Bible as visited by Jesus, most notably, Jerusalem.

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grace

The unmerited love and favor of God.

In Christianity, divine grace refers to the sovereign favor of God for humankind — especially in regard to salvation — irrespective of actions ("deeds"), earned worth, or proven goodness (in Christ); hence, free gift.

More broadly, divine grace refers to God's gifts to humankind, including life, creation, and salvation. More narrowly but more commonly, grace describes the means by which humans are saved from original sin and granted salvation. This latter concept of grace is of central importance in the theology of Christianity, as well as one of the most contentious issues in Christian sectarianism.

Grace is enabling power sufficient for progression. Grace divine is an indispensable gift from God for development, improvement, and character expansion. Without uniting with grace, there are certain limitations, weaknesses, flaws, impurities, and faults (i.e. carnality) humankind cannot overcome. Therefore, it is necessary to grow in grace - for added perfection, completeness, and flawlessness.

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salvation

Salvation refers to deliverance from an undesirable state or condition. In theology, the study of salvation is called soteriology and is a vitally important concept in several religions. Christianity regards salvation as deliverance from the bondage of sin and from condemnation, resulting in eternal life with God.

Christian views of salvationSalvation is arguably one of the most important Christian spiritual concepts, perhaps second only to the deity of Jesus Christ, the lamb of God.

Among many Christians, the primary goal of religion is to attain salvation. Others maintain that the primary goal of Christians is to do the will of God, or that the two are equivalent. In many traditions, attaining salvation is synonymous with going to heaven after death, while most also emphasize that salvation represents a changed life while on Earth as well. Many elements of Christian theology explain why salvation is needed and how to attain it.

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righteousness

Righteousness in this article refers to the important theological concept in Judaism and Christianity. In one sense, it is an attribute of God whereby he is said to be holy and righteous. In another sense it refers to the righteousness of man; either his inherent righteousness (or the lack thereof), or his potential right standing before God or as being "judged" or "reckoned" as righteous by God (as the patriarch Abraham was in Genesis).

Man cannot be righteous in the sight of God on his own merits therefore, man must have God's righteousness imputed, or transferred, to him.

According to the prophet Isaiah:

6 All of us have become like one who is unclean, and all our righteous acts are
like filthy rags; we all shrivel up like a leaf, and like the wind our sins
sweep us away. -Isaiah 64:6

And as Paul tells us in his letter to the Philippians:

7-9 The very credentials these people are waving around as something special, I'm
tearing up and throwing out with the trash—along with everything else I used to
take credit for. And why? Because of Christ. Yes, all the things I once thought
were so important are gone from my life. Compared to the high privilege of
knowing Christ Jesus as my Master, firsthand, everything I once thought I had
going for me is insignificant—dog dung. I've dumped it all in the trash so that
I could embrace Christ and be embraced by him. I didn't want some petty,
inferior brand of righteousness that comes from keeping a list of rules when I
could get the robust kind that comes from trusting Christ—God's righteousness.
-Philippians 3:7-9 (The Message)

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Shekhinah

Shekhinah (שכינה - alternative transliterations Shekinah, Shechinah, Shekina, Shechina, Schechinah, sometimes spelled Shchinah in Judaism) is the English spelling of a feminine Hebrew language word that means the dwelling or settling, and is used to denote the dwelling or settling presence of God, especially in the Temple in Jerusalem. Shekhinah is the "gentle" or "feminine aspect" of the Divine.

Etymology
Shechinah is derived from the Hebrew verb 'sakan' or 'shachan'. In Biblical Hebrew the word means literally to settle, inhabit, or dwell, and is used frequently in the Hebrew Bible. (See e.g. Genesis 9:27, 14:13, Psalms 37:3, Jeremiah 33:16), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem ("May He who causes His name to dwell [shochan] in this House, cause to dwell among you love and brotherliness, peace and friendship"). In Mishnaic Hebrew the word is often used to refer to bird's nesting and nests. ("Every bird nests [shechinot] with its kind, and man with its like, Talmud Baba Kammah 92b.) and can also mean "neighbor" ("If a neighbor and a scholar, the scholar is preferred" Talmud Ketubot 85b). The word "Shechinah" also means "royalty" or "royal residence" ( The Greek word 'skene' - dwelling - is thought to be derived from 'shekinah' and 'sakan'. The word for Tabernacle, mishcan, is a derivative of the same root and is also used in the sense of dwelling-place in the Bible, e.g. Psalm 132:5 ("Before I find a place for God, mishcanot (dwelling-places) for the Strong One of Israel.") Accordingly, in classic Jewish thought, the Shekhina refers to a dwelling or settling in a special sense, a dwelling or settling of divine presence, to the effect that, while in proximity to the Shekhinah, the connection to God is more readily perceivable.

The Shekinah is held by many to represent the feminine attributes of the presence of God (shekhinah being a feminine word in Hebrew), based especially on readings of the Talmud.

The Shekhinah is referred to as manifest in the Tabernacle and the Temple in Jerusalem throughout Rabbinic literature. It is also reported as being present in the acts of public prayer, ("Whenever ten are gathered for prayer, there the Shechinah rests" Talmud Sanhedrin 39a); righteous judgment ("when three sit as judges, the Shechinah is with them." Talmud Berachot 6a), and personal need ("The Shechinah dwells over the headside of the sick man's bed" Talmud Shabbat 12b; "Wheresoever they were exiled, the Shechinah went with them." Megillah 29a).

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Noah

(Hebrew) [from nuah to come to rest, be at rest, reach rest, settle down into repose] biblical patriarch, son of Lamech, connected with the flood which overwhelmed the earth, as related in Gen. 7-9. he and his family alone survived the deluge by means of an ark, which he had been commanded to build and to place therein "...seven of every kind of clean animal, a male and its mate, and two of every kind of unclean animal, a male and its mate, and also seven of every kind of bird, male and female, to keep their various kinds alive throughout the earth..." (Gen. 7:2).

While the Deluge and Noah's Ark are the best-known element of the story of Noah, he is also mentioned as the "first husbandman" and the inventor of wine, as well as in connection with the somewhat mysterious episode of his drunkenness and the subsequent Curse of Ham.

Some analyses of the text of the story have suggested that its present form combines two originally separate sources, possibly relating to two separate stories, and that it contains elements of earlier Mesopotamian mythology, although both of these points are disputed and controversial.

The story of Noah was the subject of much elaboration in the later Abrahamic traditions, and was immensely influential in Western culture.

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Abraham

Abraham (אַבְרָהָם "Father/Leader of many", (circa 1900 BCE) Standard Hebrew Avraham, Arabic ابراهيم) is regarded as the founding patriarch of the Israelites whom God chose to bless out of all the families of the earth. He is a critical figure in both Judaism and Christianity, and is a very important prophet in Islam. Accounts of his life are given in the Book of Genesis and also in the Qur'an.


Judaism, Christianity, and Islam are sometimes referred to as the "Abrahamic religions", because of the role Abraham plays in their holy books and beliefs. In the Hebrew Bible and the Qur'an, Abraham is described as a patriarch blessed by God (the Jewish people called him "Father Abraham"), and promised great things. Jews and Christians consider him father of the people of Israel through his son Isaac; Muslims regard him as the father of the Arabs through his son Ishmael. In Christian belief, Abraham is a model of faith, and his intention to obey God by offering up Isaac is seen as a foreshadowing of God's offering of his son, Jesus. In Islam, Abraham obeyed God by offering up Ishmael and is considered to be one of the most important prophets sent by God.

His original name was Abram (אַבְרָם "High/Exalted father/leader"); he was the foremost of the Biblical patriarchs. Later in life he went by the name Abraham.

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Isaac

Isaac or Yitzchak (Hebrew: יִצְחָק "he will laugh") was the only son of Abraham and Sarah, and the father of Jacob and Esau as described in the Hebrew Bible. His story is told in the Book of Genesis. Isaac was the longest-lived of the patriarchs, and the only biblical patriarch whose name was not changed. Isaac was the only patriarch who did not leave Canaan, although he once tried to leave and God told him not to do so. Compared to other patriarchs in the Bible, his story is less colorful, relating few incidents of his life.

"By faith Isaac blessed Jacob and Esau in regard to their future. "-Heb 11:20

The New Testament contains few references to Isaac. The early Christian church viewed Abraham's willingness to follow God's command to sacrifice Isaac as an example of faith and obedience.

Isaac is a prophet in Islam. A few narratives of Isaac appear in the Qur'an. The Qur'an views Isaac as a righteous man, servant of God and the father of Jews. The Qur'an states that Isaac and his progeny are blessed as long as they uphold their covenant with God. Some early Muslims believed that Isaac was the son who was supposed to be sacrificed by Abraham.

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Jacob

Jacob or Ya'akov, (יַעֲקֹב "Holder of the heel"), later known as Israel (יִשְׂרָאֵל "Prince of God") is the third Biblical patriarch. His father was Isaac and his grandfather was Abraham. His story is told in the Book of Genesis.

Jacob was born 20 years after Isaac and Rebekah were married, at which time his father was 60 (Gen. 25:26), and Abraham, 160 years old. He and his twin brother, Esau, were markedly different in appearance and behavior. Esau was a ruddy hunter, while Jacob was a gentle man who "dwelled in tents," interpreted by most biblical scholars as a mark of his studiousness in the "tents" of Torah.

During Rebekah's pregnancy, "the children struggled together within her" (Genesis 25:22).
According to Rashi, whenever Rebekah passed a house of learning, Jacob would struggle to get out; whenever she passed a house of idolatry, Esau would struggle to get out.

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Joseph

Joseph, in the Hebrew Bible (Old Testament), appears in the Book of Genesis (his name Yosef, Hebrew: יוֹסֵף means "The Lord increases", later called Zaphnath-paaneah or Tzáfnat panéach צפנת פענח: Egyptian origin "Discoverer of hidden things"), the eleventh son of Jacob, born of Rachel. (see also: sons of Jacob).

Joseph is one of the best-known figures in the Hebrew Bible, famous for his coat of many colours and his God-given ability to interpret dreams. Owing to jealousy from his brothers, he was sold as a slave, eventually working under the Egyptian Potiphar, but was later freed, and became the chief adviser (vizier) to the Egyptian Pharaoh around 1600 BC.

According to Genesis, Joseph was the elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "The Lord shall add [Heb. yoseph] to me another son" (Gen. 30:24). He was born in Padan-Aram when Jacob was about ninety years old. He was probably six years old when his father returned from Haran to Canaan and took up his residence in the town of Hebron.

Joseph was a favorite son of his father's, who made him a multi-colored coat, and was envied by his half-brothers, who saw the special coat as indicating that Joseph would assume family leadership. Their suspicion grew when Joseph told them of his two dreams (Gen. 37:11) in which all the brothers bowed down to him.

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Jericho

Jericho (Arabic أريحا , Hebrew יְרִיחוֹ ) - Holy echo is a town in the West Bank, Palestine near the Jordan River. Jericho has a population of approximately 19,000. It is believed by some to be the oldest continuously occupied settlement in the world. The current mayor of Jericho is Hassan Saleh.

Recent history
The present city was captured by Israel after the Six-Day War in 1967. It was the first city handed over to Palestinian Authority control in 1994, in accordance with the Oslo accords. After a period of Israeli readministration, it was returned to the Palestinian Authority on 16 March 2005.

Jericho prison incident
On March 14, 2006, the Israel Defense Forces took captive six inmates from a Jericho prison following a 10-hour siege. The IDF said the reason for taking the prisoners, who were wanted for participation in the assassination of Israeli tourism minister Rehavam Zeevi, was to keep them from being released. Both sides of the siege were armed and at least two people were killed and 35 wounded in the incident.

Synagogue
An ancient synagogue was discovered in Jericho in 1936. It has been controlled by Israel since the Six Day War, but after the Oslo Accords and especially the Al Aqsa Intifada it has been a source of conflict.

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