The Gospel of Matthew is written in Greek, not in Aramaic. That is to say, no copy of an Aramaic original has yet to be found. The Greek of the gospel of Matthew cannot easily be translated back to Aramiac. This is very suggestive that Matthew is not a Greek translation of an Aramiac original. It is also generally agreed that the Gospel of Mark is actually the earliest of the four gospels and that the author of Matthew substantially used the gospel of Mark in writing this gospel.
Overview
For convenience, the book can be divided into its four structurally distinct sections: Two introductory sections; the main section, which can be further broken into five sections, each with a narrative component followed by a long discourse of Jesus; and finally, the Passion and Resurrection section.- Containing the genealogy, the birth, and the infancy of Jesus (Matthew 1; Matthew 2). The discourses and actions of John the Baptist preparatory to Christ's public ministry (Matthew 3; Matthew 4:11).
- The discourses and actions of Christ in Galilee (4:12–26:1).
- The Sermon on the Mount, concerning morality (Matthew 5–7)
- The Missionary Discourse, concerning the mission Jesus gave his Twelve Apostles. (Matthew 10–11:1)
- The Parable Discourse, stories that teach about the Kingdom of Heaven (Matthew 13).
- The "Church Order" Discourse, concerning relationships among Christians (Matthew 18–19:1).
- The Eschatological Discourse, which includes the Olivet Discourse and Judgement of the Nations, concerning his Second Coming and the Signs of the End of the Age (Matthew 24–25).
- The sufferings, death and Resurrection of Jesus, the Great Commission (Matthew 28:16–20).
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