Friday, December 28, 2007

Messianic Judaism

The Baruch Hashem Messianic Synagogue in Dallas, TexasMessianic Judaism is a religious movement of Jews and non-Jews whose adherents believe that Jesus of Nazareth, whom they call by the Hebrew name Yeshua, is both the resurrected Jewish Messiah and their divine savior.

As of 1993 there were 160,000 adherents of Messianic Judaism in the United States and 350,000 worldwide. As of 2003, there were at least 150 Messianic synagogues in the U.S. and over 400 worldwide.

Messianic Jews practice their faith in a way they consider to be authentically Torah-observant and culturally Jewish. However, Jews of all denominations and many Christians do not consider Messianic Judaism to be a form of Judaism, but a form of Christianity.

Self identity

Although words used to identify aspects of Messianic Judaism are frequently disputed and sometimes contradictory, the term itself generally describes a belief that Jesus is the Jewish Messiah and that obedience of the Scriptures is the proper expression of faith. Adherents are described as Messianic believers or Messianics for short. Messianic Judaism is a relatively new term, coined as recently as 1895 to help separate the practices of its followers from those of common Christianity as a whole, and in order to more closely align its faith with that of biblical and historical Judaism.

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1 comment:

Unknown said...

A analysis (found here: www.netzarim.co.il (that is the only legitimate Netzarim)) of all extant source documents and archaeology using a rational and logical methodology proves that the historical Ribi Yehosuha ha-Mashiakh (the Messiah) from Nazareth and his talmidim (apprentice-students), called the Netzarim, taught and lived Torah all of their lives; and that Netzarim and Christianity were always antithetical.



The mitzwot (directives or military-style orders) in Torah (claimed in Tan’’kh (the Jewish Bible) to be the instructions of the Creator), the core of the Judaism, are an indivisible whole. Rejecting any one constitutes rejecting of the whole… and the Church rejected many mitzwot, for example rejecting to observe the Shabat on the seventh day in the Jewish week. Examples are endless. Devarim (“Deuteronomy”) 13.1-6 explicitly precludes the Christian “NT”. Devarim 13:1-6 forbids the addition of mitzwot and subtraction of mitzwot from Torah.



Ribi Yehoshuas talmidim Netzarim still observes Torah non-selectively to their utmost today and the research in the previous mentioned Netzarim-website implies that becoming one of Ribi Yehoshuas Netzarim-followers is the only way to follow him.



“The gospels” contains anti-Torah statements that the first century Ribi Yehoshua impossibly could have said. Since observers of “Messianic Judaism” don’t practise all of the mitzwot in Torah non-selectively, it is not proper to describe it as Judaism.



It is possible to be a Jew and believe that Ribi Yehoshua was the Mashiakh (the Netzarim Jews does that), but le-havdil to stick to Christian doctrines is not compatible with practising Judaism.



Anders Branderud

 

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