Machaerus

Machaerus is a fortress fifteen miles southeast of the mouth of the Jordan river, in the wild and desolate hills that overlook the Dead Sea from the east. The fortress was originally built by the Hasmonean king Alexander Jannaeus (104 BC-78 BC) in about the year 90 BC (Josephus, Wars 7.6.2). It was destroyed by Pompey's general Gabinius in 57 BC (Josephus, Wars 1.8.5), but later rebuilt by Herod the Great.

Flavius Josephus tells us that the Machaerus as the site of the imprisonment and execution of John the Baptist.

When Herod the Great died, it passed into the hands of Herod Antipas, and his foreign relations with Nabatea made the place, strategically oriented in the direction of Nabatea, of special importance to him.

Upon the death of Herod the Great, the fortress was passed to his son, Herod Antipas, who ruled from 4 BC until 39 AD. It was during this time, at the beginning of the first century AD, that John the Baptist was imprisoned and beheaded at Machaerus.

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Massacre of the Innocents

The Massacre of the Innocents is an episode of infanticide by Herod the Great that appears in the Gospel of Matthew (Matthew 2:16-18). It is not mentioned in the other gospels, nor does it figure in the early apocrypha, with the exception of the Infancy Gospel of James 22. Matthew relates that King Herod ordered the execution of all young male children in the village of Bethlehem, so as to avoid the loss of his throne to a newborn "King of the Jews" whose birth had been announced to him by the Magi.

Some secular biographers of Herod and scholars do not regard the massacre as an actual historical event.

According to the gospel of Matthew, when the Magi (popularly known as the "Three Wise Men") sought out the birth of Jesus, they first visited Herod the Great to ask, "where is He that is born King of the Jews". Herod, the Roman client king in Judea, feeling that his throne was in jeopardy, asked the Magi to find the child and return to tell him so that he may worship him, with the hidden intention of killing the identified child immediately. When the Magi, warned in dreams of the king's true intentions, returned home by a different route to avoid being forced to betray the child, Herod ordered the slaughter of all male children who were two years old and under. Fortunately for them, according to Matthew, Joseph, Mary and Jesus had fled to Egypt after they had been warned by an angel. Jesus thus avoided being killed.

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temple

The architectural structure in Jerusalem that was the focal point of worship and the national life of Israel form the 10th century B.C. when it was built by king Solomon, until it was destructed by Rome in A.D. 70. The temple was rebuilt two times and had three periods during which the temples of Solomon, Zurubabbel, and Herod were in existance.

A temple (from the Latin word templum) is a structure reserved for religious or spiritual activities, such as prayer and sacrifice, or analogous rites. A ‘’templum’’ constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word “ template,’’ a plan in preparation of the building that was marked out on the ground by the augur. Though a templum, technically speaking, is not a “house of the gods” but a diagram that for the Romans linked the geometries of heaven and earth, it was also indicative of a dwelling place of a god or gods. This tradition, of course, dates back to prehistoric times. For the ancient Egyptians, the word pr could refer not only to a house, but also to a sacred structure since it was believed that the gods resided in houses. The word ‘temple’ (which dates to about the 6th century BCE), despite the specific set of meanings associated with the religion of the ancient Rome, has now become quite widely used to describe a house of worship for any number of religions and is even used for time periods prior to the Romans. Stated differently, temple was once a species of sacred structures; today it is, in the English language, often used as a genus.

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Herod the Great

Hordos הוֹרְדוֹס, also known as Herod I or Herod the Great, was a Roman client-king of Judaea (c. 74 BC - c. 5, 4 or 1 BC in Jerusalem). The details of his biography can best be gleaned from the works of the 1st century AD Jewish historiographer Josephus. To the majority of non-specialist Christians Herod is best known from the Gospel according to Matthew that gives in chapter 2 an account of the events leading up to and including what subsequently has come to be referred to by Christians as the Massacre of the Innocents, of which however no mention in other contemporary sources has come down to us.

Herod the Great arose from a wealthy, influential Idumaean family. The Idumaeans, successors to the Edomites of the Hebrew Bible, settled in Idumea, formerly known as Edom, in southern Judea.

When the Maccabean John Hyrcanus conquered Idumea in 130-140 BC, he required all Idumaeans to obey Jewish law or to leave; most Idumaeans thus converted to Judaism.

According to some, archaeological evidence suggests that Herod identified himself as Jewish, although according to the Mosaic Law he was not. For he was the second son of Antipater the Idumaean, founder of the Herodian dynasty, and his wife Cypros, a princess from Petra in Nabatea (now part of Jordan). The family rubbed shoulders with the great in Rome, such as Pompey, Cassius, and in 47 BC his father was appointed Procurator over Judea, who then appointed his son governor of Galilee at the age of 25.

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