David

David (Standard Hebrew דָּוִד, Davíd, "Beloved", Arabic داوود, Dā'ūd, "Beloved") was the second king of the united kingdom of Israel (c. 1005 BC – 965 BC) and successor to King Saul. His life and rule are recorded in the Hebrew Bible's books of First Samuel (from chapter 16 onwards), Second Samuel, First Kings and Second Kings (to verse 4). First Chronicles gives further stories of David, mingled with lists and genealogies.

He is depicted as the most righteous of all the ancient kings of Israel - although not without fault - as well as an acclaimed warrior, musician and poet (he is traditionally credited with the authorship of many of the Psalms). 2 Samuel 7:12-16 states that God was so pleased with David that He promised that the Davidic line would endure forever; Jews therefore believe that the Jewish Messiah will be a direct descendant of King David, and Christians trace the lineage of Jesus back to him through both Mary and Joseph.

The nature of his reign and even his existence have been questioned and debated, rejected and defended by modern biblical scholars, but the account given in the Hebrew Bible remains widely accepted by the majority of ordinary Jews and Christians and his story has been of central importance to Western culture.

More...

temple

The architectural structure in Jerusalem that was the focal point of worship and the national life of Israel form the 10th century B.C. when it was built by king Solomon, until it was destructed by Rome in A.D. 70. The temple was rebuilt two times and had three periods during which the temples of Solomon, Zurubabbel, and Herod were in existance.

A temple (from the Latin word templum)

sicque faciebat per singulos annos cum redeunte tempore ascenderent templum Domini et sic provocabat eam porro illa flebat et non capiebat cibum 1 Samuel 1:7 Vulgate

English

So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. 1 Samuel 1:7 ESV

is a structure reserved for religious or spiritual activities, such as prayer and sacrifice, or analogous rites. A ‘’templum’’ constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word “ template,’’ a plan in preparation of the building that was marked out on the ground by the augur.

More...

Temple Tax

The Gospel of Matthew tells us that Jesus paid the temple tax. In Jesus' day, the denarius was the form of money used to pay Caesar, but the temple tax was paid with the drachma. Luke 20 tells us that the teachers of the law and the chief priests sent spies to watch Jesus. They asked Him,

²² "Is it right for us to pay taxes to Caesar or not?" ²³ He saw through their duplicity and said to them, ²⁴ "Show me a denarius. Whose portrait and inscription are on it?"

Jesus asked to see a denarius and whose portrait and inscription were on it knowing that Caesar's portrait and inscription were on it, and He taught that it was right to uphold our witness as citizens of the communities where God has placed us.

In the time of Jesus, adult Jewish males (twenty years old or more) were required to pay a two-drachma tax each year, based upon the Old Testament Atonement Offering of Exodus 30:11-16, which was to be paid in the form of a half shekel (a weight of twenty gerahs or approximately 1/5 once or 6 grams). In Matthew's day, after the temple was destroyed this tax remained, but the tax was to be paid to the Roman government.

More...

temple

The architectural structure in Jerusalem that was the focal point of worship and the national life of Israel form the 10th century B.C. when it was built by king Solomon, until it was destructed by Rome in A.D. 70. The temple was rebuilt two times and had three periods during which the temples of Solomon, Zurubabbel, and Herod were in existance.

A temple (from the Latin word templum) is a structure reserved for religious or spiritual activities, such as prayer and sacrifice, or analogous rites. A ‘’templum’’ constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word “ template,’’ a plan in preparation of the building that was marked out on the ground by the augur. Though a templum, technically speaking, is not a “house of the gods” but a diagram that for the Romans linked the geometries of heaven and earth, it was also indicative of a dwelling place of a god or gods. This tradition, of course, dates back to prehistoric times. For the ancient Egyptians, the word pr could refer not only to a house, but also to a sacred structure since it was believed that the gods resided in houses. The word ‘temple’ (which dates to about the 6th century BCE), despite the specific set of meanings associated with the religion of the ancient Rome, has now become quite widely used to describe a house of worship for any number of religions and is even used for time periods prior to the Romans. Stated differently, temple was once a species of sacred structures; today it is, in the English language, often used as a genus.

More...