New Testament view on the life of Jesus

The four canonical gospels of the New Testament are the main sources of information for the traditional Christian narrative of Jesus' life.

Genealogy and family

The Gospels give two accounts of Jesus' genealogy: one in the male line through his legal father Joseph of Nazareth (Matt 1:2–16 and one through his mother, Mary, while referencing his supposed father; Luke 3:23–38). Both accounts trace his line back to King David and from there to Abraham. These lists are identical between Abraham and David, but they differ between David and Joseph. Matthew starts with Solomon and proceeds through the kings of Judah to the last king, Jeconiah. After Jeconiah the line of kings terminated when Babylon conquered Judah. Thus, Matthew shows that Jesus is the legal heir to the throne of Israel. Luke's genealogy is longer than Matthew's; it goes back to Adam and provides more names between David and Jesus, thus giving us direct descendants from Adam to Jesus through Mary.

Joseph of Nazareth appears only in descriptions of Jesus' childhood. With Jesus commending Mary into the care of the beloved disciple during his crucifixion (John 19:25–27), it is likely that he had died by the time of Jesus' ministry. Both Matthew 13:55–56 and Mark 6:3 tell of Jesus' relatives. Mark 6:3 reports that those hearing Jesus asked, "Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" The apostle Paul, in his letter to the Galatians, mentions at 1:19 that "I saw none of the other apostles—only James, the Lord's brother." The first-century Jewish historian Flavius Josephus also describes James the Just as "the brother of Jesus, who was called Christ" (translation of William Whiston), though this passage has been suggested as an interpolation (see Josephus on Jesus). Additionally, the Christian historian Eusebius (who wrote in the 4th century but quoted earlier sources that are now lost) refers to James the Just as Jesus' brother (see Desposyni). However, Epiphanius argued that they were "Joseph's children by his (unrecorded) first wife", while Jerome argued that they were "Jesus' cousins". The Greek word adelphos in these verses is often translated as brother in many Bible translations. However, the word can refer to any familial relation, and Roman Catholic and Eastern Orthodox traditions, along with certain other Christians, cite later revelations concerning the perpetual virginity of Mary, contend the correct translation of adelphos is kinsman or cousin.

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Includes Mark Farner's remake of his own classic Grand Funk Railroad song, "Some Kind of Wonderful"

Ark of the Covenant

The Ark of the Covenant (ארון ברית in Hebrew: 'arown bĕriyth) called more fully, The "Ark of The Testimony," wherein rested the stone tablets containing the Ten Commandments. The Ark was built at the command of God, in accord with Moses's prophetic vision on Mount Sinai:

¹⁰ "They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. ¹¹ You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. ¹² You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. ¹³ You shall make poles of acacia wood and overlay them with gold. ¹⁴ And you shall put the poles into the rings on the sides of the ark to carry the ark by them. ¹⁵ The poles shall remain in the rings of the ark; they shall not be taken from it. ¹⁶ And you shall put into the ark the testimony that I shall give you —Exodus 25:9-10


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David

David (Standard Hebrew דָּוִד, Davíd, "Beloved", Arabic داوود, Dā'ūd, "Beloved") was the second king of the united kingdom of Israel (c. 1005 BC – 965 BC) and successor to King Saul. His life and rule are recorded in the Hebrew Bible's books of First Samuel (from chapter 16 onwards), Second Samuel, First Kings and Second Kings (to verse 4). First Chronicles gives further stories of David, mingled with lists and genealogies.

He is depicted as the most righteous of all the ancient kings of Israel - although not without fault - as well as an acclaimed warrior, musician and poet (he is traditionally credited with the authorship of many of the Psalms). 2 Samuel 7:12-16 states that God was so pleased with David that He promised that the Davidic line would endure forever; Jews therefore believe that the Jewish Messiah will be a direct descendant of King David, and Christians trace the lineage of Jesus back to him through both Mary and Joseph.

The nature of his reign and even his existence have been questioned and debated, rejected and defended by modern biblical scholars, but the account given in the Hebrew Bible remains widely accepted by the majority of ordinary Jews and Christians and his story has been of central importance to Western culture.

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Lineage of Jesus

The lineage of Jesus is recorded in two places in the bible:

1) Matthew 1:1-17, and

2) Luke 3:23-38 (in addition to several other new testament references: Mark 10:47, Luke 1:32, Acts 2:29-30, Rev. 5:5, 22:16).

The Matthew 1:1-17 and Luke 3:23-38 accounts differ because, Luke follows Mary's lineage (Jesus' blood mother), through David's son Nathan (Luke's genealogy focused on Jesus' descent from God through the virgin birth. It placed no emphasis on Jesus being the descendant of king David) and the Matthew genealogy follows Joseph's line (Joseph being the legal father of Jesus, see below) through David's son Solomon.

God's promise to David was fulfilled because Mary was the biological parent of Jesus.

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temple

The architectural structure in Jerusalem that was the focal point of worship and the national life of Israel form the 10th century B.C. when it was built by king Solomon, until it was destructed by Rome in A.D. 70. The temple was rebuilt two times and had three periods during which the temples of Solomon, Zurubabbel, and Herod were in existance.

A temple (from the Latin word templum)

sicque faciebat per singulos annos cum redeunte tempore ascenderent templum Domini et sic provocabat eam porro illa flebat et non capiebat cibum 1 Samuel 1:7 Vulgate

English

So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. 1 Samuel 1:7 ESV

is a structure reserved for religious or spiritual activities, such as prayer and sacrifice, or analogous rites. A ‘’templum’’ constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word “ template,’’ a plan in preparation of the building that was marked out on the ground by the augur.

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Solomon

Solomon (Latin name) or Shlomo (Hebrew: שְׁלֹמֹה, Arabic: سليمان, Sulayman; "peace") was Israel's third king, son of King David, who's

³⁰ "...wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt." (1 Kings 4:30)

The names "Shlomo" and "Solomon" are usually associated with the Biblical account of his life.

The First Temple

Solomon's Temple (Hebrew: בית המקדש, transliterated Beit HaMikdash), also known as the First Temple, was, according to the Bible, the first Jewish Temple in Jerusalem. It functioned as a religious focal point for worship and the sacrifices known as the korbanot (see korban) in ancient Judaism. Completed in the 10th century BCE, it was destroyed by the Babylonians in 586 BCE.

Before his death King David had provided materials in great abundance for the building of the temple on the summit of Mount Moriah (1 Chronicles 22:14; 29:4; 2 Chronicles 3:1), where he had purchased a threshing floor from Araunah the Jebusite (2 Sam. 24:21 et seq.), on which he offered sacrifice.

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