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Two major Jewish festivals observed by most Jews conclude with the words: "Next Year in Jerusalem" ("l'shanah haba'ah birushalayim") or "Next Year in the Rebuilt Jerusalem" ("l'shanah haba'ah birushalayim hab'nuyah") .
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The story of Sodom has given rise to words in several languages, including English: the word "sodomy", meaning acts (stigmatized as "unnatural vice") such as homosexuality, anal sex, and the word "sodomite", meaning one who practices such acts. For the unnatural sins of their inhabitants Sodom, Gomorrah, Admah, and Zeboim were destroyed by "brimstone and fire from the Lord out of heaven" (Genesis 13:13; 18:20; 19:24, 29; Hosea 11:8). Since then, their names are synonymous with impenitent sin, and their fall with a proverbial manifestation of God's just wrath (Deuteronomy 29:23; 32:32; Isaiah 1:10 sqq.; Ezekiel 16:49; Matthew 11:23 sq.; 2 Peter 2:6; Jude 7). The Septuagint's Greek rendering katestrephe (Genesis 19:25) probably led to the opinion that the destruction of Sodom was accompanied by great upheavals of the earth, and even to the formation of the Dead Sea.
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According to carbon dating and textual analysis, the documents were written at various times between the middle of the 2nd century BC and the 1st century AD. At least one document has a carbon date range of 21 BC–AD 61. The Nash Papyrus from Egypt, containing a copy of the Ten Commandments, is the only other Hebrew document of comparable antiquity. Similar written materials have been recovered from nearby sites, including the fortress of Masada. While some of the scrolls were written on papyrus, a good portion were written on a brownish animal skin (hide) that appears to be gevil.
The fragments span at least 800 texts that represent many diverse viewpoints, ranging from the beliefs of the Essenes to those of other sects. About 30% are fragments from the Hebrew Bible, from all the books except the Book of Esther.
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The Cape Colony, Natal and the two Boer republics unified in 1910 as the Union of South Africa. Black people were not granted suffrage in the Boer republics, and the rights of Black, Coloured, and Asian people continued to erode in the Union.
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Judaism has seldom, if ever, been monolithic in practice, and has not had any centralized authority or binding dogma. Despite this, Judaism in all its variations has remained tightly bound to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, omnibenevolent, transcendent God, who created the universe and continues to be involved in its governance. According to Jewish thought, the God who created the world established a covenant with the Jewish people, and revealed his laws and commandments to them in the form of the Torah. The practice of Judaism is devoted to the study and observance of these laws and commandments, as they are interpreted according to the Tanakh, Halakha, responsa and rabbinic literature.
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