Thursday, February 14, 2008

Historicity of the Bible

Introduction

Photo of Pontius Pilate Inscription. Pontius Pilate was governor of Judea in 26 BCE by the Roman Emperor, Tiberius Caesar, who succeeded Augustus in AD 14, Pilate arrived and made his official residence in Caesarea Maritima, the Roman capital of Judea. Pilate was the 5th procurator of Judea. The province of Judea, formerly the kingdom of Archelaus, was formed in 6 AD when Archelaus was exiled and his territory transformed into a Roman province. Although it included Samaria and Idumaea, the new province was known simply as Judea or Judaea. It generally covered the Southern half of Palestine, including Samaria. Judea was an imperial province (i.e. under the direct control of the emperor), and was governed by a procurator.All historians of the ancient Near East are confronted with the question of the historicity (historical actuality) of the account of the Bible. The text provides a powerful and evocative account of two states, the Kingdom of Israel and Kingdom of Judah, and their contact with a range of neighbouring peoples, from their formation to their disappearance, in the eighth and sixth centuries. It also presents a reconstruction of the earlier histories of the region, supposedly from the time of the Creation of the World, and a Universal deluge, down to the supposed creation of a unified state at the time of the monarchs, David and Solomon. There are thousands of works examining the historical nature or otherwise of this material, examining whether or not it is possible to depend upon this material for historical reconstructions of these areas in these periods, and to attempt to identify which passages of the Biblical account are most reliable.

These views range from those which adopt an almost complete paraphrase of the Biblical material, to those who advocate its almost complete rejection as having almost no historically useful information at all. Those involved in this analysis have often been engaged in bitter disputes, which cannot, by the nature of the Biblical record be resolved from within the Biblical tradition.

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