Jerusalem

The holiest city of Judaism (since the 10th century BCE) and some denominations of Christianity (since the 5th century CE) is the city of Jerusalem.

A heterogeneous city, Jerusalem represents a wide range of national, religious, and socioeconomic groups. The section called the "Old City" is surrounded by walls and consists of four quarters: Armenian, Christian, Jewish, and Muslim.

³⁷ "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. ³⁸ Look, your house is left to you desolate. ³⁹ For I tell you, you will not see me again until you say, Blessed is he who comes in the name of the Lord."
—Matthew 23:37-39

close

Jerusalem has long been embedded into the religious consciousness of the Jewish people. Jews have always studied and personalized the struggle by King David to capture Jerusalem and his desire to build the Jewish temple there, as described in the Book of Samuel and the Book of Psalms. Many of King David's yearnings about Jerusalem have been adapted into popular prayers and songs.

יְהוֹשׁוּעַ Yĕhowshuwa` Joshua or Jehoshua = "Jehovah is salvation" (A Hebrew name for Jesus, contracted in Aramaic to Yeshua. Variant spellings יהושוע and יהושע
—Matthew 23:37-39

The status of the united Jerusalem as Israel's capital is not widely recognized by the international community, and Israel's annexation of East Jerusalem is particularly controversial.

Only two countries have embassies in Jerusalem — Costa Rica and El Salvador. Of the 184 nations with which America has diplomatic relations, Israel is the only one where the United States does not recognize the capital or have its embassy located in that city. The U.S. embassy, like most others, is in Tel Aviv, 40 miles from Jerusalem. The United States maintains a consulate in east Jerusalem that deals with Palestinians in the territories and works independently of the embassy, reporting directly to Washington. While Congress has voted to recognize Jerusalem as Israel's capital, successive Presidents, the final arbiters of the nation's foreign policy, have refused to do so.[1]

More...

Feasts and Festivals

A Jewish holiday or festival is a day or series of days observed by Jews as a holy or secular commemoration of an important event in Jewish history. In Hebrew, Jewish holidays and festivals, depending on their nature, may be called yom tov ("good day") (Yiddish: yontif) or chag ("festival") or ta'anit ("fast").

In the biblical old testament, the word feast (Hebrew: מִשְׁתֶּה mishteh) from shathah שָׁתָה to drink, first occurs in Genesis 19:3, when God rescues Lot.

¹ The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth ² and said, "My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way." They said, "No; we will spend the night in the town square." ³ But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. –Genesis 19:1-3

Lot was good, but there was not one more of the same character in the city. All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he dawdled. Thus many who are under convictions about their spiritual state, and the necessity of a change, shelve that necessitous work. The salvation of the most righteous men is of God's mercy, not by their own merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state. If God had not been merciful to us, our vacillating had been our ruin. Lot must flee for his life. He must not yearn after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short of which we must not stop. Concerning this destruction, observe that it is a revelation of the wrath of God against sin and sinners of all ages.

The origins of various Jewish holidays generally can be found in Biblical mitzvot (commandments), rabbinical mandate, and modern Israeli history. Jesus of Nazareth observed every single one.

More...

Philo of Alexandria

Philo (20 BCE - 40 CE), known also as Philo of Alexandria and as Philo Judeaus, was a Hellenized Jewish philosopher born in Alexandria, Egypt. The few biographical details concerning him are found in his own works, especially in Legatio ad Caium, ("embassy to Caius") and in Flavius Josephus.

The only event that can be determined chronologically is his participation in the embassy which the Alexandrian Jews sent to the emperor Caligula at Rome for the purpose of asking protection against the attacks of the Alexandrian Greeks. This occurred in the year 40 CE.

Philo included in his philosophy both Greek wisdom and Judaism, which he sought to fuse and harmonize by means of the art of allegory that he had learned as much from Jewish exegesis as from the Stoics. His work was not widely accepted. "The sophists of literalness," as he calls them (De Somniis, i. 16-17), "opened their eyes superciliously" when he explained to them the marvels of his exegesis. Philo's works were enthusiastically received by the early Christians, some of whom saw in him a Christian. Eusebius speculated that the Therapeutae, the Jewish group of ascetic hermits in the Egyptian desert that Philo describes in De vita contemplativa ("Contemplative Life") was in fact a Christian group.

We have a brief reference to Philo by the first century Jewish historian Josephus. In Antiquities of the Jews, Josephus tells of Philo's selection by the Alexandrian Jewish community as their principal representative before the Roman emperor Gaius Caligula. He says that Philo was sent to represent the Alexandrian Jews in regard to civil disorder that had arisen between the Jews and the Greeks in Alexandria (in Egypt). Josephus tells us also that Philo was skilled in philosophy, and that he was brother to an official called Alexander the alabarch. According to Josephus, Philo and the larger Jewish community refused to treat the emperor as a god, to erect statues in honor of the emperor, and to build altars and temples to the emperor. Josephus says Philo believed that God actively supports this refusal. This portrait of Philo matches the character of Philo that is expressed in his own writings, as discussed below.

More...

West Bank

The West Bank (Hebrew: הגדה המערבית‎, Hagadah Hamaaravit, Arabic: الضفة الغربية‎, aḍ-Ḍiffä l-Ġarbīyä), also referred to in Israel and by Jews as "Judea and Samaria", is a landlocked territory on the west bank of the Jordan River in the Middle East. To the west, north, and south the West Bank shares borders with the mainland Israel. To the east, across the Jordan River, lies the country of Jordan. The West Bank also contains a significant coast line along the western bank of the Dead Sea. Since 1967 most of the West Bank has been under Israeli military occupation.

Prior to the First World War, the area now known as the West Bank was under Ottoman rule as part of the province of Syria. In the 1920 San Remo conference, the victorious Allied powers allocated the area to the British Mandate of Palestine. The 1948 Arab-Israeli War saw the establishment of Israel in parts of the former Mandate, while the West Bank was captured and annexed by Jordan, who destroyed any existing Jewish villages. The 1949 Armistice Agreements defined its interim boundary. From 1948 until 1967, the area was under Jordanian rule, and Jordan did not officially relinquish its claim to the area until 1988. Jordan's claim was never recognized by the international community.

More...

Feasts and Festivals

A Jewish holiday or festival is a day or series of days observed by Jews as a holy or secular commemoration of an important event in Jewish history. In Hebrew, Jewish holidays and festivals, depending on their nature, may be called yom tov ("good day") (Yiddish: yontif) or chag ("festival") or ta'anit ("fast").

The origins of various Jewish holidays generally can be found in Biblical mitzvot (commandments), rabbinical mandate, and modern Israeli history.

Yom Kippur — Day of Atonement

• Erev Yom Kippur — 9 Tishrei
• Yom Kippur (יום כיפור‎) — 10 Tishrei

(Leviticus 23:27)²⁷ "The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the LORD by fire.

(Leviticus 16:29)
²⁹ "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or an alien living among you-

(Numbers 29:7)⁷" 'On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves and do no work.

More...