Archangel Michael

Michael (Hebrew: Miyka'el, Strong's H317 מיכאל) From מִי (H4310) and (the prefix derivative from) כִּי (H3588) and אֵל (H410) — one of, the chief, or the first archangel who is described as the one who stands in time of conflict for the children of Israel is the archangel mentioned in the Book of Revelation:

7 And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. (Revelation 12:7)

And this, as a result of Isaiah's account of Lucifer's rebellion and fall from heaven:

12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

14 I will ascend above the heights of the clouds; I will be like the most High.

15 Yet thou shalt be brought down to hell, to the sides of the pit. Isaiah 14:12-15 KJV

The name means "who is like God," the title given to one of the chief angels (Dan. 10:13, 21; 12:1). He had special charge of Israel as a nation. He disputed with Satan (Jude 1:9) about the body of Moses. He is also represented as warning against "that old serpent," called the Devil, and Satan, which deceiveth the whole world" (Rev. 12:7-9).

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The Beast

is a figure in the Book of Revelation, the last book of the New Testament. There are two beasts described in Revelation 13; the First Beast arises out of the sea, having seven heads and 10 horns. The Second (Lamb-like) Beast arises out of the earth, having the appearance of a lamb while speaking like a dragon. This Beast exercises authority on behalf of the first beast, causing the Earth-dwellers to make an image of the First Beast and worship him.

It is able to give life to this image so that it could speak and kill anyone who does not worship the First Beast. This Beast is later called "The False Prophet" (Rev. 16:13; Rev. 19:20; Rev. 20:10). In Christian eschatology the Beast together with the Dragon (Satan) and the First Beast (the Antichrist) forms The Unholy Trinity.

Identity of the beast from the land
The Jewish religious system of the first century that conspired with the Roman state to suppress and persecute the early church (this is the view of several preterist interpreters).

A chief administrator of Roman rule in Ephesus and Asia Minor, i.e., the "henchman" of the Emperor. This is probably the provincial governor (or proconsul) who would have overseen the political and religious operations of the area from his capital in Ephesus.

The High Priest of the Provincial Imperial Cult, who would have been a leading citizen from one of the main cities. The imperial cult in Ephesus was set up by Domitian in 89 AD (Ephesus is the location of one of the Seven Churches on Asia to whom the Book of Revelation was addressed)

The Papacy (this is the view of some of the Protestant Reformers)

There are a number of sites online that identify the beast as being a revived Islamic Caliphate. By comparing the eschatology of the Bible and the Qu'ran, they claim to see how the eschatology in the Qu'ran fits straight into the eschatology in the Bible, if the revived Caliphate is the Beast and the Jesus in the Qu'ran is the AntiChrist of the Bible. Moreover, they claim that the historical Caliphate fits the description of the seventh empire and a revived Caliphate would fit the description of the eighth empire that is the seventh empire that was, but then did not exist, and then came back as the eighth empire, as described in the Book of Revelation.

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Walid Shoebat on the Mark of the Beast
Chuck Missler on the Mark of the Beast

Seven churches of Asia

The seven churches of Asia (properly Asia Minor) are seven major churches of the early Christianity, as mentioned in the New Testament Book of Revelation. All sites are in modern-day Turkey. In Revelation, Jesus Christ instructs John the Apostle to:

"Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea." (Revelation 1:11)

¹⁹ "Write, therefore, what you have seen, what is now and what will take place later.

²⁰ The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. (Revelation 1:19-20)

It should be understood that "churches," in this context, refers to the community of Christians living in each city, and not merely to the building or buildings in which they gathered for worship. This letter should also apply to the community of Christians today (the Christian Church, the Body of Christ).

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Gog and Magog

The tradition of Gog and Magog begins with cryptic Biblical references regarding apocalyptic prophecy in the Book of Ezekiel. The ambiguity of this tradition cannot be overstated. The very nature of these entities differs greatly in the discourse according to the places and times of the sources. They are variously presented as human beings, supernatural beings (giants or demons), nations, or as lands. Part of the confusion is the difference between the Tanakh and Septuagint (BHS p.967) and internal contradictions in the text.

References to Gog and Magog appear in the Book of Revelation, in the Qur'an as Yajooj-Majooj (Arabic يأجوج و مأجوج, Yecüc-Mecüc in the Turkish spelling) and occur widely in mythology and folklore.

The Biblical Gog and Magog

Magog in Genesis

The first occurrence of "Magog" in the Bible is in the "Table of Nations" in Genesis 10, where Magog is the eponymous ancestor of a people or nation (without any accompanying apocalyptic symbolism, or mention of Gog):

2. The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras
3. The sons of Gomer were Ashkenaz, Riphath, and Togarmah. (Genesis 10:2-3)

In this occurrence Magog is clearly the name of a person, although in the anthropology proposed by Genesis, ethnic groups and nations are founded by, and usually named after, their founding ancestors. The names of Gomer, Tubal, Meshech, and Togarmah also occur in Ezekiel.

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Four Horsemen of the Apocalypse

The Four Horsemen of the Apocalypse is a term used to describe four horsemen that appear in the Christian Bible in chapter six of the Book of Revelation. The four horsemen are traditionally named after what the verses describe them bringing: Strife, War, Famine and Death; only Death, however, is directly named in the Bible.

¹ Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, "Come!" ² And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.

³ When he opened the second seal, I heard the second living creature say, "Come!" ⁴ And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.

⁵ When he opened the third seal, I heard the third living creature say, "Come!" And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. ⁶ And I heard what seemed to be a voice in the midst of the four living creatures, saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!"

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Book of Revelation

The Book of Revelation, also called Revelation of John, Apocalypse of John, or The revelation of Jesus Christ (Rev. 1:1) is the canonical book of the New Testament commonly placed last in the Bible. It is the only biblical book that is wholly composed of apocalyptic literature.

The book is frequently called "Book of Revelation" or simply "Revelation"; however, the title found on some of the earliest manuscripts is "The Apocalypse/Revelation of John" (ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ), and the most common title found on later manuscripts is "The Apocalypse/Revelation of the theologian" (ΑΠΟΚΑΛΥΨΙΣ ΤΟΥ ΘΕΟΛΟΓΟΥ). Many mistake The Book of Revelation for the plural revelations, which is false; there was only one known revelatThe Revelation of Jesus Christion recorded in the author's manuscript. The first sentence of the book, ... unto his servant John, is also used as a title.

Introduction

After a short introduction (ch. 1:1–10), it contains an account of the author, who identifies himself as John, and of two visions that he received on the isle of Patmos. The first vision (chs. 1:11–3:22), related by "one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle", speaking with "a great voice, as of a trumpet", are statements addressed to the seven churches of Asia.

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Book of Revelation

The Book of Revelation, also called Revelation to John or Apocalypse of John is the canonical book of the New Testament commonly placed last in the Bible. It is the only biblical book that is wholly composed of apocalyptic literature.

Naming
The book is frequently called "Book of Revelation" or simply "Revelation"; however, the title found on some of the earliest manuscripts is "The Apocalypse/Revelation of John" (ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ), and the most common title found on later manuscripts is "The Apocalypse/Revelation of the theologian" (ΑΠΟΚΑΛΥΨΙΣ ΤΟΥ ΘΕΟΛΟΓΟΥ). Many mistake The Book of Revelation for the plural revelations, which is false; there was only one known revelation recorded in the author's manuscript. The first sentence of the book, The Revelation of Jesus Christ ... unto his servant John, is also sometimes used as a title.

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Book of Revelation

The Book of Revelation, also called Revelation to John or Apocalypse of John is the canonical book of the New Testament commonly placed last in the Bible. It is the only biblical book that is wholly composed of apocalyptic literature.

Naming
The book is frequently called "Book of Revelation" or simply "Revelation"; however, the title found on some of the earliest manuscripts is "The Apocalypse/Revelation of John" (ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ), and the most common title found on later manuscripts is "The Apocalypse/Revelation of the theologian" (ΑΠΟΚΑΛΥΨΙΣ ΤΟΥ ΘΕΟΛΟΓΟΥ). Many mistake The Book of Revelation for the plural revelations, which is false; there was only one known revelation recorded in the author's manuscript. The first sentence of the book, The Revelation of Jesus Christ ... unto his servant John, is also sometimes used as a title.

More...