Historicity of the Bible

Introduction

All historians of the ancient Near East are confronted with the question of the historicity (historical actuality) of the account of the Bible. The text provides a powerful and evocative account of two states, the Kingdom of Israel and Kingdom of Judah, and their contact with a range of neighbouring peoples, from their formation to their disappearance, in the eighth and sixth centuries. It also presents a reconstruction of the earlier histories of the region, supposedly from the time of the Creation of the World, and a Universal deluge, down to the supposed creation of a unified state at the time of the monarchs, David and Solomon. There are thousands of works examining the historical nature or otherwise of this material, examining whether or not it is possible to depend upon this material for historical reconstructions of these areas in these periods, and to attempt to identify which passages of the Biblical account are most reliable.

These views range from those which adopt an almost complete paraphrase of the Biblical material, to those who advocate its almost complete rejection as having almost no historically useful information at all. Those involved in this analysis have often been engaged in bitter disputes, which cannot, by the nature of the Biblical record be resolved from within the Biblical tradition.

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Kingdom of Judah

The Kingdom of Judah (Hebrew מַלְכוּת יְהוּדָה) in the times of the Hebrew Bible, was the nation formed from the territories of the tribes of Judah, Simeon, and Benjamin after the Kingdom of Israel was divided, and was named after Judah, son of Jacob (Israel, see sons of Jacob). The name Judah itself means "Praise of God." (see: Kings of Judah).

Judah is often referred to as the Southern Kingdom to distinguish it from the Northern Kingdom (being the Kingdom of Israel) after the division of the Kingdom. Its capital was Jerusalem. See History of ancient Israel.

When the disruption took place at Shechem, at first only the tribe of Judah followed the house of David. But very soon after the tribe of Benjamin joined the tribe of Judah, and Jerusalem became the capital of the new kingdom (Joshua 18:28), which was called the kingdom of Judah.

For the first sixty years the kings of Judah aimed at re-establishing their authority over the kingdom of the other ten tribes, so that there was a state of perpetual war between them. For the following eighty years there was no open war between them. For the most part they were in friendly alliance, co-operating against their common enemies, especially against Damascus. After the destrution of Israel, Judah continued to exist for about a century and a half until its final overthrow in (586 BC) by Nebuzar-adan, who was captain of Nebuchadnezzar's body-guard (2 Kings 25:8-21), an event which also saw the destruction of the First Temple.

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Book of Kells

The Book of Kells (Dublin, Trinity College Library, MS A. I. (58), less widely known as the Book of Columba) is an ornately illustrated manuscript, produced by Celtic monks around AD 800 in the style known as Insular art. It is one of the more lavishly illuminated manuscripts to survive from the Middle Ages and has been described as the zenith of Western calligraphy and illumination. It contains the four gospels of the Bible in Latin, along with prefatory and explanatory matter decorated with numerous colourful illustrations and illuminations. Today it is on permanent display at the Trinity College Library in Dublin, Ireland.

history

Origin

The Book of Kells is the high point of a group of manuscripts in what is known as the Insular style produced from the late 6th through the early 9th centuries in monasteries in Ireland, Scotland and northern England and in continental monasteries with Irish or English foundations.

These manuscripts include the Cathach of St. Columba, the Ambrosiana Orosius, a fragmentary gospel in the Durham cathedral library (all from the early 7th century), and the Book of Durrow (from the second half of the 7th century). From the early 8th century come the Durham Gospels, the Echternach Gospels, the Lindisfarne Gospels (see illustration at right), and the Lichfield Gospels. The St. Gall Gospel Book and the Macregal Gospels come from the late 8th century. The Book of Armagh (dated to 807–809), the Turin Gospel Book Fragment, the Leiden Priscian, the St. Gall Priscian and the Macdurnan Gospel all date from the early 9th century. Scholars place these manuscripts together based on similarities in artistic style, script, and textual traditions. The fully developed style of the ornamentation of the Book of Kells places it late in this series, either from the late eighth or early ninth century. The Book of Kells follows many of the iconographic and stylistic traditions found in these earlier manuscripts. For example, the form of the decorated letters found in the incipit pages for the Gospels is surprisingly consistent in Insular Gospels. Compare, for example, the incipit pages of the Gospel of Matthew in the Lindisfarne Gospels and in the Book of Kells both of which feature intricate decorative knotwork inside the outlines formed by the enlarged initial letters of the text. (For a more complete list of related manuscripts see: List of Hiberno-Saxon illustrated manuscripts.)

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Aleppo Codex

The Aleppo Codex (Hebrew: כֶּתֶר אֲרָם צוֹבָא) was the oldest complete manuscript of the Hebrew Bible according to the Tiberian masorah, produced and edited by the influential masorete Aaron ben Asher. However, approximately one-third of it, including nearly all of the Torah, has been missing since 1947. It is also considered the most authoritative document in the masorah ("transmission"), the tradition by which the Hebrew Scriptures have been preserved from generation to generation. Thus the Aleppo Codex is seen as the most authoritative source document for both the biblical text and its vocalization, cantillation as it has been proven to have been the most faithful to the Masoretic principles.

The Aleppo Codex has a long history of consultation by rabbinic authorities (it is cited in numerous responsa). Modern studies have shown it to be the most accurate representation of Masoretic principles to be found in any extant manuscript, containing very few errors among the millions of orthographic details that make up the Masoretic text.

Authority

The consonants in the Codex were copied by the scribe Shlomo ben Buya'a in Israel circa 920. The text was then verified, vocalized, and provided with Masoretic notes by Aaron ben Asher. Ben-Asher was the last and most prominent member of the Ben-Asher dynasty of grammarians from Tiberias, which shaped the most accurate version of the Masorah and, therefore, the Hebrew Bible.

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Syriac Peshitta

The Peshitta is the standard version of the Bible in the Syriac language.

The name 'Peshitta'

The name 'Peshitta' is derived from the Syriac mappaqtâ pšîṭtâ (ܡܦܩܬܐ ܦܫܝܛܬܐ), literally meaning 'simple version'. However, it is also possible to translate pšîṭtâ as 'common' (that is, for all people), or 'straight', as well as the usual translation as 'simple'. Syriac is a dialect, or group of dialects, of Eastern Aramaic. It is written in the Syriac alphabet, and is transliterated into the Roman alphabet in a number of ways: Peshitta, Peshittâ, Pshitta, Pšittâ, Pshitto, Fshitto. All of these are acceptable, but 'Peshitta' is the most convenient spelling in English.

History of the Syriac versions

Peshitta text of Exodus 13:14-16 produced in Amida in the year 464. The name 'Peshitta' was first applied to the standard, common Syriac Bible in the ninth century, when it is called such by Moshe bar Kepha. However, it is clear that the Peshitta had a long and complex history before receiving its name. In fact the Peshitta Old Testament and New Testament are two completely separate works of translation.

The Peshitta Old Testament is the earliest piece of Syriac literature of any length, probably originating in the second century.

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Koine Greek

Koine Greek refers to the forms of the Greek language used in post-classical antiquity (c.300 BC – AD 300). Other names are Alexandrian, Hellenistic, Common, or New Testament Greek. Koine Greek is important not only to the history of the Greeks for being their first common dialect and main ancestor of Demotic Greek, but it is also significant for its impact on Western Civilization as a lingua franca (a common language used by speakers of different languages; "Koine is a dialect of ancient Greek that was the lingua franca of the empire of Alexander the Great and was widely spoken throughout the eastern Mediterranean area in Roman times" for the Mediterranean.

Koine Greek: "In [The]Beginning was the Word, and the Word was with God, and God was the Word. This one was in [The]Beginning with God all things through Him came to be, and without Him came to be not one thing. That which came into being in Him was life, and the life was the light of men; and the light" [in the darkness shines and the darkness did not grasp it.]
English: In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light [shines in the darkness, but the darkness has not understood it.] -John 1:1-5

Koine also was the original language of the New Testament of the Christian Bible as well as the medium for the teaching and spreading of Christianity. Koine Greek was unofficially a first or second language in the Roman Empire.

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Christian eschatology

In Christian theology, Christian eschatology is the study of its religious beliefs concerning all future and final events (End Times), as well as the ultimate purpose(s) of the world (i.e., mortal life), of mankind, and the Church. Where eschatology refers to doctrine that represents a history of inquiry into the concept of the destiny of all things, in Christian context, this inquiry is vested in the prophesied purposes of God as documented in the Bible.

Introduction

The "last things" are important issues to Christian faith, although eschatology is a relatively recent development as a formal division of Christian theology.

Epistle to the Romans 8:19-25:

¹⁹The creation waits in eager expectation for the sons of God to be revealed. ²⁰For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope ²¹that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.

²²We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. ²³Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. ²⁴For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? ²⁵But if we hope for what we do not yet have, we wait for it patiently.

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William Thompson

William Thomson, 1st Baron Kelvin, OM, GCVO, PC, PRS, FRSE, (26 June 1824 – 17 December 1907) was a mathematical physicist, engineer, and outstanding leader in the physical sciences of the 19th century. He did important work in the mathematical analysis of electricity and thermodynamics, and did much to unify the emerging discipline of physics in its modern form. He is widely known for developing the Kelvin scale of absolute temperature measurement. The title Baron Kelvin was given in honour of his achievements, and named after the River Kelvin, which flowed past his university in Glasgow, Scotland.

He also enjoyed a second career as a telegraph engineer and inventor, a career that propelled him into the public eye and ensured his wealth, fame and honour.

Thomson was a defender of Christian education, and he studied the Bible, its history, and the geography of the ancient world.

Thomson remained a devout believer in Christianity throughout his life: attendance at chapel was part of his daily routine, though he might not identify with fundamentalism if he were alive today. He saw his Christian faith as supporting and informing his scientific work, as is evident from his address to the annual meeting of the Christian Evidence Society, 23 May 1889.

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Siloam inscription

The Siloam inscription or Silwan inscription (in reference to Jerusalem neighborhood called Silwan) is a passage of inscribed text originally found in the Hezekiah tunnel (which feeds water from the Gihon Spring to the Pool of Siloam in East Jerusalem). Discovered in 1880, the inscription records the construction of the tunnel in the 8th century BCE. It is among the oldest extant records of its kind written in Hebrew using the Paleo-Hebrew alphabet.

History of the discovery
Despite Hezekiah’s tunnel being examined extensively during the 19th century by such eminent archaeologists as Dr. Edward Robinson, Sir Charles Wilson, and Sir Charles Warren, they all missed discovering the inscription, probably due to the accumulated mineral deposits making it barely noticeable.

According to Easton's Bible Dictionary (1897), a youth, while wading up Hezekiah's tunnel from the Siloam Pool end, discovered the inscription cut in the rock on the eastern side, about 19 feet into the tunnel.

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biblical canon

The Biblical canon is an exclusive list of books written during the formative period of the Jewish or Christian faiths; the leaders of these communities believed these books to be inspired by God or to express the authoritative history of the relationship between God and his people (although there may have been secondary considerations as well).

There are differences between Christians and Jews, as well as between different Christian traditions, over which books meet the standards for canonization. The different criteria for, and the process of, canonization for each community dictates what members of that community consider to be their Bible.

At this time, all of the below canons are considered to be closed; that is, most adherents of the various groups do not think that additional books can be added to their Bible. By contrast, an open canon would be a list of books which is considered to be open to additional books, should they meet the other criteria. Each of the canons described below was considered open for a time before being closed. Generally, the closure of the canon reflects a belief from the faith community that the formative period of the religion has ended, and that texts from that period can be collected into an authoritative body of work. Certain non-mainstream churches (such as the Latter-day Saints) which accept a Bible as part of their formally adopted sacred literature may also include other works in the totality of their canon. See Sacred text for examples.
The relationship between the closing of the canon and beliefs about the nature of revelation may be subject to different interpretations. Some believe that the closing of the canon signals the end of a period of divine revelation; others believe that revelation continues even after the canon is closed, either through individuals or through the leadership of a divinely sanctioned religious institution. Among those who believe that revelation continues after the canon is closed, there is further debate about what kinds of revelation is possible, and whether the revelation can add to established theology.

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Old Testament

The first of the two main divisions of the bible, containing the books of the old or Mosaic Covenant, and including the historical books, the prophets, and poetical books.

The Old Testament or the Hebrew Scriptures (also called the Hebrew Bible) constitutes the first major part of the Bible according to Christianity. It is usually divided into the categories of law, history, poetry (or wisdom books) and prophecy. All of these books were written before the birth of Jesus of Nazareth, who is the subject of the subsequent Christian New Testament. The Bible of Jesus is the Old Testament, specifically according to the Gospel of Luke 24:44–45 "written in the law of Moses, and in the prophets, and in the psalms ... the scriptures". According to historians, the Old Testament was composed between the 5th century BC and the 2nd century BC, though parts of it, such as the Torah, date back much earlier.

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Biblical canon

The Biblical canon is an exclusive list of books written during the formative period of the Jewish or Christian faiths; the leaders of these communities believed these books to be inspired by God or to express the authoritative history of the relationship between God and his people (although there may have been secondary considerations as well).


There are differences between Christians and Jews, as well as between different Christian traditions, over which books meet the standards for canonization. The different criteria for, and the process of, canonization for each community dictates what members of that community consider to be their Bible.

At this time, all of the below canons are considered to be closed; that is, most adherents of the various groups do not think that additional books can be added to their Bible. By contrast, an open canon would be a list of books which is considered to be open to additional books, should they meet the other criteria. Each of the canons described below was considered open for a time before being closed. Generally, the closure of the canon reflects a belief from the faith community that the formative period of the religion has ended, and that texts from that period can be collected into an authoritative body of work. Certain non-mainstream churches (such as the Latter-day Saints) which accept a Bible as part of their formally adopted sacred literature may also include other works in the totality of their canon. See Sacred text for examples.

The relationship between the closing of the canon and beliefs about the nature of revelation may be subject to different interpretations. Some believe that the closing of the canon signals the end of a period of divine revelation; others believe that revelation continues even after the canon is closed, either through individuals or through the leadership of a divinely sanctioned religious institution. Among those who believe that revelation continues after the canon is closed, there is further debate about what kinds of revelation is possible, and whether the revelation can add to established theology.

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Israel

The name "Israel" is rooted in the Hebrew bible, the Tanakh, where Jacob is renamed Israel after wrestling with a mysterious adversary ("a man", and later "God" according to Gen. 32:24-30; or "the angel", according to Hosea 12:4). Israel means "he who has wrestled with God." The Jews, the nation fathered by Jacob, were then called "the children of Israel" or the "Israelites."

History
The earliest known mention of the name 'Israel', probably referring to a group of people rather than to a place, is the Egyptian Merneptah Stele dated to about 1210 BCE. For over 3,000 years, Jews have held the Land of Israel to be their homeland, both as a Holy Land and as a Promised Land. The Land of Israel holds a special place in Jewish religious obligations, encompassing Judaism's most important sites — including the remains of the First and Second Temples (see temple), as well as the rites concerning those temples. Starting around 1200 BCE, a series of Jewish kingdoms and states existed intermittently in the region for over a millennium.

Under Babylonian, Persians, Greek, Roman, Byzantine, and (briefly) Sassanian rule, Jewish presence in the province dwindled due to mass expulsions.

In particular, the failure of the Bar Kochba Revolt against The Roman Empire resulted in the large-scale expulsion of Jews.

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Narrative theology

Narrative theology was a late 20th century theological development which supported the idea that the Church's use of the Bible should focus on a narrative presentation of the faith, rather than on the development of a systematic theology. The Christian faith is thus also to be interpreted by the Christian community, and not by outside scholars or explorers.


Narrative theology has also been referred to as post-liberalism. It shares much in common with Biblical theology; meaning that theology which attempts to understand the progressive revelation of God towards Man as history developed throughout the Old and New testaments, rather than jumping from one section of scripture to another in a topical manner.

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F. F. Bruce

Frederick Fyvie Bruce (1910-1990) (more commonly known as F. F. Bruce) was a Bible scholar, and one of the founders of the modern evangelical understanding of the Bible.

He was born in Elgin, Morayshire and was educated at the University of Aberdeen, Cambridge University and the University of Vienna. After teaching Greek for several years first at the University of Edinburgh and then at the University of Leeds he became head of the Department of Biblical History and Literature at the University of Sheffield in 1947. In 1959 he moved to the University of Manchester where he became professor of Biblical Criticism and Exegesis. In his career he wrote some thirty-three books and served as editor of The Evangelical Quarterly and the Palestine Exploration Quarterly. He retired from teaching in 1978.

Bruce was a dedicated member of the Open Plymouth Brethren, though he did not affirm the dispensationalism usually associated with that movement.

Bruce was a distinguished scholar on the life and ministry of the Apostle Paul, and wrote several studies the best known of which is Paul: Apostle of the Free Spirit. He also wrote commentaries on several biblical books including Acts of the Apostles, 1 & 2 Corinthians, and the Epistle to the Hebrews.

His work New Testament Documents: Are They Reliable? is considered a classic in the discipline of apologetics.

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Torah

Torah (תּוֹרָה) is a Hebrew word meaning "teaching," "instruction," or "law." It is the central and most important document of Judaism revered by Jews through the ages. It is written in Hebrew, the oldest Jewish language. It is also called the Law of Moses (Torat Moshe תּוֹרַת־מֹשֶׁה).

Torah primarily refers to the first section of the Tanakh–the first five books of the Hebrew Bible, but the term is sometimes also used in the general sense to also include both of Judaism's written law and oral law, encompassing the entire spectrum of authoritative Jewish religious teachings throughout history, including the Mishnah, the Talmud, the Midrash, and more.

The five books and their names and pronunciations in original Hebrew are as follows:

1. Genesis (בראשית, Bereshit: "In the beginning...")
2. Exodus (שמות, Shemot: "Names")
3. Leviticus (ויקרא, Vayyiqra: "And he called...")
4. Numbers (במדבר, Bammidbar: "In the wilderness..."), and
5. Deuteronomy (דברים, Devarim: "Words", or "Discourses")

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Christianity

Christianity is a monotheistic religion centered on the life, teachings, and actions of Jesus, the Christ, as recounted in the New Testament.

With an estimated 2.1 billion adherents, Christianity is the world's largest religion. Its origins are intertwined with Judaism, with which it shares much sacred text and early history; specifically, it shares the Hebrew Bible, known in the Christian context as the Old Testament. Christianity is considered an Abrahamic religion, along with Judaism.

In the Christian scriptures, the name "Christian" and so "Christianity" is first attested in Acts 11:26: "For a whole year they met with the church and taught a great many people.

And in Antioch Jesus' disciples were first called Christians" (Gr. χριστιανους, from Christ Gr. Χριστός, which means "the anointed").

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Queen of Sheba

The Queen of Sheba, referred to in the Bible books of 1 Kings and 2 Chronicles, the New Testament, the Qur'an, and Ethiopian history, was the ruler of Sheba, an ancient kingdom which modern archaeology speculates was located in present-day Ethiopia or Yemen.

¹ When the queen of Sheba heard of Solomon's fame, she came to Jerusalem to test him with hard questions. Arriving with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all she had on her mind. ² Solomon answered all her questions; nothing was too hard for him to explain to her. ³ When the queen of Sheba saw the wisdom of Solomon, as well as the palace he had built... -2 Chronicles 9:1-3

Unnamed in the biblical text, she is called Makeda (possibly meaning "not this way/not thus") in the Ethiopian tradition, and in Islamic tradition her name is Bilqis. Alternative names given for her have been Nikaule or Nicaula.

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Eusebius of Caesarea

Eusebius of Caesarea (c. 275 – May 30, 339) (often called Eusebius Pamphili, "Eusebius [the friend] of Pamphilus") was a bishop of Caesarea in Palestine and is often referred to as the father of church history because of his work in recording the history of the early Christian church. An earlier history by Hegesippus that he referred to has not survived.

Biography
His exact date and place of birth are unknown, and little is known of his youth. He became acquainted with the presbyter Dorotheus in Antioch and probably received exegetical instruction from him. In 296 he was in Palestine and saw Constantine who visited the country with Diocletian.

He was in Caesarea when Agapius was bishop and became friendly with Pamphilus of Caesarea, with whom he seems to have studied the text of the Bible, with the aid of Origen's Hexapla and commentaries collected by Pamphilus, in an attempt to prepare a correct version.

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Koine Greek

Koine Greek refers to the forms of the Greek language used in post-classical antiquity (c.300 BC – AD 300). Other names are Alexandrian, Hellenistic, Common, or New Testament Greek. Koine Greek is important not only to the history of the Greeks for being their first common dialect and main ancestor of Demotic Greek, but it is also significant for its impact on Western Civilization as a lingua franca (a common language used by speakers of different languages; "Koine is a dialect of ancient Greek that was the lingua franca of the empire of Alexander the Great and was widely spoken throughout the eastern Mediterranean area in Roman times") for the Mediterranean. Koine also was the original language of the New Testament of the Christian Bible as well as the medium for the teaching and spreading of Christianity. Koine Greek was unofficially a first or second language in the Roman Empire.


The Birth of Jesus

1In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2(This was the first census that took place while Quirinius
was governor of Syria.)

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