Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Monday, December 05, 2011

Christianity

Depiction of Jesus Christ
being nailed to the cross
Christianity is a monotheistic religion centered on the life, teachings, and actions of Jesus, the Christ, as recounted in the New Testament.

With an estimated 2.1 billion adherents, Christianity is the world's largest religion. Its origins are intertwined with Judaism, with which it shares much sacred text and early history; specifically, it shares the Hebrew Bible, known in the Christian context as the Old Testament. Christianity is considered an Abrahamic religion, along with Judaism and Islam.

In the Christian scriptures, the name "Christian" (thus "Christianity") is first attested in Acts 11:25-27:
25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

27 Now in these days prophets came down from Jerusalem to Antioch.
(Greek Χριστιανός Christianos "a follower of Christ", from Christ Χριστός Christos, which means "the anointed").

Within Christianity, numerous distinct groups have developed, with diverse beliefs that vary widely by culture and place. Since the Reformation, Christianity is usually represented as being divided into three main branches
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True Christianity

Monday, May 02, 2011

history of Jerusalem

The earliest traces of human settlement in Jerusalem (Hebrew: Yĕruwshalaim יְרוּשָׁלַם yer·ü·shä·lah'·im) date back to the late Chalcolithic Period and Early Bronze Age (c. 3000 BC). The Egyptian Execration Texts (c. 1900-1800 BC) and the Amarna letters (14th century BCE) show that the city was under the power of ancient Egypt. In one of the Amarna letters the city's governor, Abdi-Heba, asks for help from Egypt to fight the Habiru (possibly identical to the Hebrews).

This city has known many wars, and various periods of sovereignty. According to Genesis 14:18-20, the city (named as Salem) was ruled by king Melchizedek, a priest of God. According to one Jewish tradition reported by the midrash, it was founded by Abraham's forefathers Shem and Eber.

Later, according to the Biblical narrative of the Books of Samuel, it was controlled by the Jebusites, a group that scholars generally believe to have been Hittite.

It is probable that Melchizedek was himself a Jebusite; the -zedek part of the name occurring in other rulers such as Adonizedek, and in some biblical references to Jerusalem itself, such as neweh zedek (Jeremiah 31:23, where it is often translated as home of righteousness).

According to the Books of Samuel, the Jebusites managed to resist attempts by the Israelites to capture the city, and by the time of King David were mocking such attempts, claiming that even the blind and lame could defeat the Israelite army. Nevertheless, the masoretic text for the Books of Samuel states that David managed to capture the city by stealth, sending his forces through a water shaft and attacking the city from the inside; archaeologists now view this as implausible as the Gihon spring - the only known location from which water shafts lead into the city - is now known to have been heavily defended (and hence an attack via this route would have been obvious rather than secretive). The Septuagint text, however, suggests that rather than by a water shaft, David's forces defeated the Jebusites by using daggers.

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Tuesday, February 15, 2011

Job

Job (Hebrew אִיּוֹב, Iyowb, "hated"), is a character in the Book of Job in the Hebrew Bible. In brief, the book begins with an introduction to Job's character — he is described as a rich, blessed man who fears God and lives righteously. Satan, however, challenges Job's integrity, and so God gives Job into Satan's hand, ending in tragedy for Job: the loss of his children, wealth, and physical soundness. The main portion of the text consists of the discourse of Job and his three friends concerning why Job was so punished, ending in God answering Job. Job is also a prophet in Islam.

Job had Seven sons and three daughters and
He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. (Job 1:3)

His sons took turns entertaining each other with feasts; each time they completed a cycle of feast days, Job sent to them and purified them, offering burn-offerings for each one in case any of them had cursed God in their hearts. He was "blameless and upright; he feared God and shunned evil. His good character is discussed in depth later in the book. (Job 1:1;4,5)

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Sunday, August 29, 2010

Epistle to the Romans

The Epistle of St. Paul the Apostle to the Romans (often referred to as "Romans") is one of the letters of the New Testament canon of the Christian Bible. It is one of the seven currently undisputed letters of Paul. It is even counted among the four letters accepted as authentic (known in German scholarship as Hauptbriefe) by Ferdinand Christian Baur and the Tübingen School of historical criticism of texts in the 19th century.

The book, according to Joseph Fitzmyer, "overwhelms the reader by the density and sublimity of the topic with which it deals, the gospel of the justification and salvation of Jew and Greek alike by the grace of God through faith in Jesus Christ, revealing the uprightness and love of God the father." N.T. Wright notes that Romans is "neither a systematic theology nor a summary of Paul's lifework, but it is by common consent his masterpiece.

Paul's Epistle to the Romans dwarfs most of his other writings, an Alpine peak towering over hills and villages. Not all onlookers have viewed it in the same light or from the same angle, and their snapshots and paintings of it are sometimes remarkably unalike. Not all climbers have taken the same route up its sheer sides, and there is frequent disagreement on the best approach. What nobody doubts is that we are here dealing with a work of massive substance, presenting a formidable intellectual challenge while offering a breathtaking theological and spiritual vision".

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Thursday, July 01, 2010

Bono

 
Paul David Hewson (born 10 May 1960), nicknamed Bono Vox (stage name) and Bono (pronounced Bonn-oh), is the lead singer and occasional rhythm guitarist of the Irish rock band U2. Bono lives south of Dublin with his family and shares a villa in Èze in the Alpes-Maritimes in the South of France with The Edge, as well as an apartment at The Dakota in Manhattan.

Bono doesn't attend church on a regular basis. However, he does pray regularly, usually before meals and he tries to have a "Sabbath hour" as often as he can. He likes Eugene Peterson's bible paraphrase, The Message. Sometimes he hangs out with Bruce Springsteen and the Rolling Stones, and sometimes he hangs out with Michael W. Smith and Amy Grant.

In a beliefnet.com interview, Bono said,"I often wonder if religion is the enemy of God. It's almost like religion is what happens when the Spirit has left the building."

In an article titled, "HIV, Bono, and Christianity Today" by Fayola Shakes, Bono said,
"Shouldn't the focus be on meeting the person's where they're at? Isn't that what Jesus did? He didn't shout "Repent, you little hussy!" to the woman caught in the act of adultery. As far I recall, it went more like this:

"Then Jesus stood up again and said to her, 'Where are your accusers? Didn't even one of them condemn you?' 'No, Lord,' she said. And Jesus said, 'Neither do I. Go and sin no more.'"

So why does the church still have a pocket full of stones? I could see if it were 1984. Back then everyone -- scientists, doctors, HIVers -- was searching for answers.

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Tuesday, September 15, 2009

Christianity

The “Hospitality of Abraham” by Andrei Rublev: The three angels represent the three persons of GodChristianity is a monotheistic religion centered on the life, teachings, and actions of Jesus, the Christ, as recounted in the New Testament.

With an estimated 2.1 billion adherents, Christianity is the world's largest religion. Its origins are intertwined with Judaism, with which it shares much sacred text and early history; specifically, it shares the Hebrew Bible, known in the Christian context as the Old Testament. Christianity is considered an Abrahamic religion, along with Judaism.

In the Christian scriptures, the name "Christian" (thus "Christianity") is first attested in Acts 11:25-27:

"25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians."

(Greek χριστιανους, from Christ Χριστός, which means "the anointed").
Within Christianity, numerous distinct groups have developed, with diverse beliefs that vary widely by culture and place. Since the Reformation, Christianity is usually represented as being divided into three main branches:

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Thursday, April 03, 2008

history of Ancient Israel

1759 map of the tribal allotments of IsraelThe history of Ancient Israel and Judah is known to us from classical sources including Judaism's Tanakh or Hebrew Bible (known to Christianity as the Old Testament), the Talmud, the Ethiopian Kebra Nagast, the writings of Nicolaus of Damascus, Artapanas, Philo of Alexandria and Flavius Josephus supplemented by ancient sources uncovered by biblical archaeology including Egyptian, Moabite, Assyrian, Babylonian as well as Israelite and Judean inscriptions.

It was also subject to domination by adjacent empires, beginning with Egypt in the late 3rd millennium BCE.

In his book What did the Biblical Writers Know and When did they know it? William Dever suggests that rather than there being just one history there are in fact multiple histories and that we can distinguish nine types of history of Israel and Judah as follows.

  1. Theological history – the relationship between the God(s) and their believers.
  2. Political history – usually the account of “Great Men”, is generally episodic, chauvinistic and propagandist
  3. Narrative history – a running chronology of events, purporting to be factual but always very highly selective
  4. Socio-cultural history – a history of institutions, including their social underpinnings in family, clan, tribe and social class and the state
  5. Intellectual history – the literary history of ideas and their development, context and evolution as expressed through texts and documents
  6. Cultural history – is based upon a larger context of overall cultural evolution, demography, socio-economic and political structure and ethnicit
  7. Technological history – a history of the techniques by which humans adapt to, exploit and make use of the resources of their environment
  8. Natural history – is a geographic history of how humans discover and adapt to the ecological understandings of their natural environment
  9. Material history – as shown in the study of artifacts as correlates of human changes in behaviour.


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Tuesday, March 04, 2008

Abrahamic religion

Abrahamic religions symbols designating the three prevalent monotheistic religions – Judaism, Christianity, and IslamIn the study of comparative religion, an Abrahamic religion is any of those religions deriving from a common ancient Semitic tradition and traced by their adherents to Abraham ("Father/Leader of many" Hebrew אַבְרָהָם Arabic ابراهيم), a patriarch whose life is narrated in the Hebrew Bible/Old Testament, and as a prophet in the Qur'an.

This forms a large group of related, largely monotheistic religions, generally held to include Judaism, Christianity, Islam, and the Bahá'í Faith (based upon Islam), and comprises about half of the world's religious adherents.

According to the Jewish tradition, Abraham was the first person to reject idolatry, hence he symbolically appears as the founder of monotheistic religions. In that sense, Abrahamic religion could be simply equated with monotheistic religion, but not all monotheistic religions are Abrahamic. In Islam he is considered as the first monotheist and is often refered to as Ibrahim al-Hanif or Abraham the Monotheist. The term, desert monotheism, is sometimes used for a similar purpose of comparison in historical contexts, but not for modern faiths.

All the Abrahamic religions are derived to some extent from Judaism as practiced in ancient kingdoms of Israel and Judah prior to the Babylonian Exile, at the beginning of the 1st millennium BCE. Many believe that Judaism in Biblical Israel was renovated and reformed to some extent in the 6th century BCE by Ezra and other priests returning to Israel from the exile. Samaritanism (see: Samaritans) separated from Judaism in the next few centuries.

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Tuesday, February 26, 2008

Christian worldview

Christian Worldview, According to USA Today...click for details...Christian worldview refers to a collection of distinctively Christian philosophical and religious beliefs. The term is typically used in one of three ways:
  1. A set of worldviews voiced by those identifying themselves as Christian;

  2. Common elements of worldviews predominant among those identifying themselves as Christian;
  3. The concept of a single "Christian worldview" on a range of issues.
There are some rather startling statistics, based upon the following definition of "worldview," including a firm belief in six specific religious views.
  1. Jesus Christ lived a sinless life;

  2. God is the all-powerful and all-knowing Creator of the universe and He stills rules it today;

  3. salvation is a gift from God and cannot be earned;

  4. Satan is real;

  5. a Christian has a responsibility to share their faith in Christ with otherpeople; and

  6. the Bible is accurate in all of its teachings.

Based upon the above definition, Barna and other polling organizations have observered a decline in Christian beliefs. A recent study indicates that only 4% of American adults have a biblical worldview as the basis of their decision-making -- while at the same time "spirituality" has been on the rise.

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Wednesday, February 20, 2008

Parable of the Mustard Seed

Mustard SeedIn Christianity, Parable of the Mustard Seed is a a short narrative that, according to the Gospels of Matthew (Matthew 13:31-32), Mark (Mark 4:30-32), Luke (Luke 13:18-19), and the non-canonical Thomas (Thomas 20) was told by Jesus. Possible Hebrew Bible parallels are Daniel 4:10-12, Daniel 4:20-22 and Ezekiel 17:22-23, 31:1-9.

18Then Jesus asked, "What is the kingdom of God like? What shall I compare it to? 19It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches." – Luke 13:18–19


30Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31It is like a mustard seed, which is the smallest seed you plant in the ground. 32Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade." –Mark 4:30–32


31He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches." -Matthew 13:31–32


The disciples said to Jesus, "Tell us what Heaven's kingdom is like." He said to them, "It's like a mustard seed, the smallest of all seeds, but when it falls on prepared soil, it produces a large plant and becomes a shelter for birds of the sky." – Thomas 20

The parable compares the Kingdom of Heaven to a mustard seed, which the parable says is the least among seed, yet grows to become a huge mustard plant that provides shelter for many birds. Much like the English saying Many an oak from a tiny acorn grows, and like the butterfly effect, the parable is usually interpreted as meaning that great things start from just tiny seeds of information, or from tiny actions.


It might also be interpreted to foreshadow the kingdom of Heaven growing forth from the small actions of the historical Jesus in life.


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Sunday, February 17, 2008

biblical studies

The Gutenberg Bible displayed by the United States Library of CongressFocused on the interpretation and exegesis of the bible.

Biblical studies is the academic study of the Judeo-Christian Bible. Christianity traditionally includes the New Testament and Old Testament, sometimes called the "Scriptures."


Judaism includes only the Hebrew Bible (the first five books of which are called the Torah or Tanakh in Hebrew). Biblical studies is a branch of theology, but also draws on the disciplines of history, literary criticism, philology, and increasingly the social sciences. Practitioners of Biblical Studies do not necessarily have faith commitment to the texts they study.

In Judaism

Biblical studies among Jews in a secular academic setting is fairly new. Historically, and for those Jews maintaining Jewish traditions (particularly the Haredi Jews and Hasidic Jews), the term "Bible Study" is not used, rather the term of choice was, and remains, "Torah Study", which included the study of Torah, Tanakh, Mishnah, Talmud, or Jewish law, Midrashic commentators and rabbinic literature. Jews have traditionally done their religious studies at home with their parents, or institutionally in a local yeshiva (larger Talmudic school), beth midrash (a smaller school), a kollel (post-graduate school) and even in synagogue on a daily basis.

Modern academic-type institutions where Bible studies are conducted in non-traditional fashion, meaning in modern academic style, for Jewish students are the Jewish Theological Seminary (Conservative), some classes at Yeshiva University (Modern Orthodox) in the United States, and in Israel at all its major universities such as Hebrew University (secular), Tel Aviv University (secular) and some courses at Bar Ilan University (Religious Zionism).

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Saturday, February 16, 2008

the gospels

The reverse side of Papyrus 37, a New Testament manuscript of the Gospel of Matthew. Most likely originated in Egypt. Currently housed in: University of Michigan, Ann Arbor Library, Date: 3rd/4th CenturyBooks in the new testament referred to as the Gospels:

Books in the new testament referred to as the Gospels:
In Christianity, a gospel (from Old English, "good news") is generally one of four canonical books of the New Testament that describe the miraculous birth, life, ministry, crucifixion, and resurrection of Jesus. These books are the Gospels according to Matthew, Mark, Luke and John, written between 65 and 100 AD.

Many modern scholars argue that the sequence in which the Gospel accounts have traditionally been printed in the Bible is not the order of their composition, and that the first canonical gospel to have been written is Mark (c 65-70), which in turn was used as a source for the gospels of Matthew and Luke. Matthew and Luke may have also used the hypothetical Q Document. These first three gospels are called the synoptic gospels because they share a similar view. The last gospel, the gospel of John, presents a very different picture of Jesus and his ministry from the synoptics. The canonical gospels were originally written in Greek.

Bethlehem, the Sermon on the Mount, the Beatitudes, the Last Supper, resurrection accounts, and the Great Commission.

Gospel has generally been used in three ways:

  1. To denote the proclamation of God's saving activity in Jesus of Nazareth or to denote the message proclaimed by Jesus of Nazareth. This is the original New Testament usage (for example Mark 1:14-15 or 1 Corinthians 15:1-9, see also Strong's G2098).

  2. More popularly to refer to the four canonical Gospels, which are attributed to the Four Evangelists: (Gospel of Matthew, Gospel of Mark, Gospel of Luke and Gospel of John); and sometimes other non-canonical works (eg. Gospel of Thomas), that offer a narrative of the life, death and resurrection of Jesus.

  3. Some modern scholars have used the term to denote a hypothetical genre of Early Christian literature (cf. Peter Stuhlmacher, ed., Das Evangelium und die Evangelien, Tübingen 1983, also in English: The Gospel and the Gospels).

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Thursday, February 14, 2008

Historicity of the Bible

Introduction

Photo of Pontius Pilate Inscription. Pontius Pilate was governor of Judea in 26 BCE by the Roman Emperor, Tiberius Caesar, who succeeded Augustus in AD 14, Pilate arrived and made his official residence in Caesarea Maritima, the Roman capital of Judea. Pilate was the 5th procurator of Judea. The province of Judea, formerly the kingdom of Archelaus, was formed in 6 AD when Archelaus was exiled and his territory transformed into a Roman province. Although it included Samaria and Idumaea, the new province was known simply as Judea or Judaea. It generally covered the Southern half of Palestine, including Samaria. Judea was an imperial province (i.e. under the direct control of the emperor), and was governed by a procurator.All historians of the ancient Near East are confronted with the question of the historicity (historical actuality) of the account of the Bible. The text provides a powerful and evocative account of two states, the Kingdom of Israel and Kingdom of Judah, and their contact with a range of neighbouring peoples, from their formation to their disappearance, in the eighth and sixth centuries. It also presents a reconstruction of the earlier histories of the region, supposedly from the time of the Creation of the World, and a Universal deluge, down to the supposed creation of a unified state at the time of the monarchs, David and Solomon. There are thousands of works examining the historical nature or otherwise of this material, examining whether or not it is possible to depend upon this material for historical reconstructions of these areas in these periods, and to attempt to identify which passages of the Biblical account are most reliable.

These views range from those which adopt an almost complete paraphrase of the Biblical material, to those who advocate its almost complete rejection as having almost no historically useful information at all. Those involved in this analysis have often been engaged in bitter disputes, which cannot, by the nature of the Biblical record be resolved from within the Biblical tradition.

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Monday, January 28, 2008

Shechem

Shechem Baal Berith templeShechem, Sichem, or Shkhem (Hebrew: שְׁכֶם‎ / שְׁכָם "Shoulder") was an Israelite city in the tribe of Ephraim, situated at Tell Balatah 32°12′11″N, 35°18′40″E, 2 km east of present-day Nablus) was the first capital of the Kingdom of Israel.

Archaeological evidence indicates that the city was razed and reconstructed up to 22 times before its final demise in 200 CE.

Within the remains of the city can still be found a number of walls and gates built for defense, a government house, a residential quarter and the ruins of a temple raised to Zeus by the Roman Emperor Hadrian, the latter dating to the second century CE.

Its position is clearly indicated in the Bible: it lay north of Bethal and Silo, on the high road going from Jerusalem to the northern districts (Judges 21, 19), at a short distance from Machmethath (Joshua 17:7) and of Dothain (Genesis 37:12-17); it was in the hill-country of Ephraim (Joshua 20:7; 21:21; 1 Kings 12:25; 1 Chronicles 6:67; 7:28), immediately below Mount Gerizim (Judges 9:6-7).

These indications are completed by Flavius Josephus, who says that the city lay between Mount Ebal and Mount Gerizim, and by the Madaba Map, which places Sychem, also called Sikima between the Tour Gobel (Ebal) and the Tour Garizin (Garizim).

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Friday, January 25, 2008

Martin Luther

Martin Luther at age 46 by Lucas Cranach the Elder, 1529Martin Luther (November 10, 1483–February 18, 1546) was a German theologian, an Augustinian monk, and an ecclesiastical reformer whose teachings inspired the Reformation and deeply influenced the doctrines and culture of the Lutheran and Protestant traditions. Luther's call to the Church to return to the teachings of the Bible led to the formation of new traditions within Christianity and to the Counter-Reformation, the Catholic reaction to these movements. His contributions to Western civilization went beyond the life of the Christian Church. His translations of the Bible helped to develop a standard version of the German language and added several principles to the art of translation. His hymns inspired the development of congregational singing in Christianity. His marriage on June 13, 1525, to Katharina von Bora began a movement of clerical marriage within many Christian traditions.

Martin Luther was born to Hans and Margarette Luther, née Lindemann, on November 10, 1483, in Eisleben, Germany, and was baptized on the feast day of St. Martin of Tours, after whom he was named. His father owned a copper mine in nearby Mansfeld.

Having risen from the peasantry, his father was determined to see his son ascend to civil service and bring further honor to the family. To that end, Hans sent young Martin to schools in Mansfeld, Magdeburg and Eisenach.



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Monday, January 21, 2008

The emerging church

The Emerging ChurchThe emerging church or emergent church is a diverse movement within Protestant Christianity that arose in the late 20th century as a reaction to the influence of modernism in Western Christianity. The movement is usually called a "conversation" by its proponents to emphasize its diffuse nature with contributions from many people and no explicitly defined leadership or direction. The emerging church seeks to deconstruct and reconstruct Christianity as its mainly Western members live in a postmodern culture.

While practices and even core doctrine vary, most emergents can be recognized by the following values:


  • Missional living - Christians go out into the world to serve God rather than isolate themselves within communities of like-minded individuals.
  • Narrative theology - Teaching focuses on narrative presentations of faith and the Bible rather than systematic theology or biblical reductionism.
  • Christ-likeness - While not neglecting the study of scripture or the love of the church, Christians focus their lives on the worship and emulation of the person of Jesus Christ.
  • Authenticity - People in the postmodern culture seek real and authentic experiences in preference over scripted or superficial experiences. Emerging churches strive to be relevant to today's culture and daily life, whether it be through worship or service opportunities. The core Christian message is unchanged but emerging churches attempt, as the church has throughout the centuries, to find ways to reach God's people where they are to hear God's message of unconditional love.
  • Social Action "doing a “180” is putting others before yourself and also a willingness to be counter cultural." -© ginkworld.net 180

Emergent Christians are predominantly found in Western Europe, North America, and the South Pacific. Some attend local independent churches that specifically identify themselves as being "emergent", while many others contribute to the conversation from within existing mainline denominations.

During recent centuries Western Christianity, like all of Western civilization, has been influenced significantly by modernism. In the 19th century modernist Protestant theologians sought to examine the individual narratives of the Bible and from them extract a set of underlying truths or "meta-narratives". By using methods borrowed from scientific reductionism it was hoped that a grand truth and worldview would be attained. In practice, however, the modernist approach led to additional schism within the Church (cf. Christian liberalism, Christian fundamentalism).

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Friday, January 18, 2008

Early Christianity

Tertullian, Paul of Tarsus, Clement of Alexandria, James the JustThe term Early Christianity here refers to Christianity of the period after the Death of Jesus in the early 30s and before the First Council of Nicaea in 325. The term is sometimes used in a narrower sense of just the very first followers (disciples) of Jesus of Nazareth and the faith as preached and practiced by the Twelve Apostles, their contemporaries, and their immediate successors, also called the Apostolic Age.

Early Christianity, which began within Judaism, became clearly distinct from Rabbinic Judaism. It continued to revere the Jewish Bible, generally using the Septuagint translation that was in general use among Greek-speaking Jews and Gentile Godfearers, and added to it the writings that would become the New Testament, thus developing the first Christian biblical canons. It defended Christian beliefs against criticism by non-believing Jews and followers of other Roman religions, survived various persecutions, consisted of divisions that accused each other of heresy, and developed church hierarchy. What started as a religious movement within Second Temple Judaism became, by the end of this period, the favored religion of the Roman Empire under Constantine the Great (leading later to the rise of Christendom), and a significant religion also outside of the empire. The First Council of Nicaea marks the end of this era and the beginning of the period of the first Seven Ecumenical Councils (325 - 787).

Origin of Christianity as a distinct religion

The followers of Jesus composed an apocalyptic Jewish sect during the late Second Temple period of the 1st century. Some groups (collectively called Jewish Christians) that followed Jesus were strictly Jewish, or those strongly attracted to Jewish practice, including the church leaders in Jerusalem. Traditionally the Roman Centurion Cornelius is considered the first Gentile (non-Jewish) convert. Paul of Tarsus, after his legendary incident on the Road to Damascus, had success in proselytizing among the Gentiles. He started the division from Judaism by his Theology and Gentile Mission, and persuaded the leaders of the Jerusalem Church to allow Gentile converts exemption from full Jewish law against the position of the Judaizers. Jews who did not convert to Christianity and the growing Christian community gradually became more hostile toward each other. After the Destruction of the Second Temple in 70, Jerusalem ceased to be the center of Jewish religious life, and probably Christian religious life as well. Rabbinic Judaism developed as mainstream Jewish practice, first in Yavne, where the Great Sanhedrin was first reconstituted. Christianity established itself as a predominantly Gentile religion that spanned the Roman Empire and beyond. Scholar James D. G. Dunn has proposed that Peter was the bridge-man (i.e. the pontifex maximus) between the two other "prominent leading figures": Paul and James the Just.

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Monday, January 14, 2008

Apostolic Succession

Canterbury Cathedral: West Front, Nave and Central Tower. The Canterbury Cathedral is one of the oldest and most famous Christian structures in England and forms part of a World Heritage SiteIn Christianity, the doctrine of Apostolic Succession (or the belief that the Church is 'apostolic') maintains that the Christian Church today is the spiritual successor to the original body of believers in Christ composed of the Apostles. Different Christian denominations interpret this doctrine in different ways.

In episcopal churches, the Apostolic Succession is understood to be the basis of the authority of bishops (the episcopate). Specifically in the case of the Catholic Church, the Apostolic Succession as passed on through Saint Peter is also the basis for the specific claim of papal primacy. Within the Anglican Communion this is seen more as a symbolic precedence, not unlike the Eastern Orthodox Patriarch of Constantinople. In any event, all these communions recognize Apostolic Succession as the determining criterion of a particular group's legitimacy as a catholic Church.

Mainstream Christianity

Catholic and Orthodox Churches

The Catholic Church (including its rites), Eastern Orthodox, Oriental Orthodox, Assyrian, Independent Catholic, and some others hold that apostolic succession is maintained through the consecration of their bishops in unbroken personal succession back to the apostles. In Catholic and Orthodox theology, the unbrokenness of apostolic succession is significant because of Jesus Christ's promise that the "gates of hell" (Matthew 16:18) would not prevail against the Church, and his promise that he himself would be with the apostles to "the end of the age" (Matthew 28:20). According to this interpretation, a complete disruption or end of such apostolic succession would mean that these promises were not kept as would an apostolic succession which, while formally intact, completely abandoned the teachings of the Apostles and their immediate successors; as, for example, if all the bishops of the world agreed to abrogate the Nicene Creed or to repudiate the Bible.

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Tuesday, January 08, 2008

Shiloh

Tel ShiloShiloh (Hebrew: שלה Šīlōh, שלו Šīlô, שילו Šîlô‎) is mentioned in the Hebrew Bible as a city and as a person.

Shiloh as a city

Shiloh is mentioned in the Hebrew Bible as an assembly place for the people of Israel where there was a sanctuary containing the Ark of the Covenant until it was taken by the Philistines. According to the Book of Joshua 18:1, it was at Shiloh that the "whole congregation of the children of Israel assembled...and set up the tabernacle of the congregation...", being the tent which housed the ark.

Later on, the portable tent seems to have been enclosed within a compound or replaced with a standing structure with "doors" (1 Samuel 3:15) a precursor to the Temple, that survived until the time of Samuel.

At Shiloh Samuel was raised by the priest Eli and later himself served as priest there. When the Israelites were defeated at the battle of Aphek, their Philistine foes (who had already captured the Ark of the Covenant) apparently destroyed the shrine (1 Samuel 4).

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Saturday, January 05, 2008

Emmaus

Christ at Emmaus, Michelangelo CaravaggioEmmaus (Greek: Εμμαυς, Latin: Emmaus, Hebrew: אַמַּאוּס‎ Amaus or Hebrew: עַמְוַאס‎ Amvas) is the name of a place which has been proposed to be located in various sites in present-day Israel and the West Bank, that has proven important in Christian teachings. Named in Luke 24:13, Emmaus is a village in the country, located at sixty stadia (7.5 miles) or one hundred and sixty stadia (19.5 miles) from Jerusalem, depending on the biblical version.

It is a titular see of the Roman Catholic Church.

Jesus in Emmaus

The Bible references that Jesus was seen in Emmaus, the very day of the resurrection, after Jesus’ appearance to Mary Magdalene and after Simon Peter and John ran to the tomb only to find it empty.
1Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, "They have taken the Lord out of the tomb, and we don't know where they have put him!"

3So Peter and the other disciple started for the tomb. (John 20:1-3)

While two disciples (including Cleopas) are walking along the Emmaus road, Jesus appears to them and begins interacting with them. When they reach the village of Emmaus, the disciples ask Jesus to stay with them to eat as he seemed willing to walk on. After he prays and breaks the bread, they recognize him, and he disappears. Then they come back to Jerusalem to tell the other disciples about it, and while they share their excitement Jesus appears once again. This event has been portrayed by numerous artists.

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