Showing posts with label Jihad. Show all posts
Showing posts with label Jihad. Show all posts

Wednesday, September 22, 2010

The Muslim Brotherhood

The Muslim Brothers (Arabic: الإخوان المسلمون al-ikhwān al-muslimūn, full title The Society of the Muslim Brothers, often simply الإخوان al-ikhwān, the Brotherhood, Muslim Brotherhood or MB) is a transnational Sunni movement and the largest political opposition organization in many Arab states, particularly Egypt. The world's oldest and largest Islamist group was founded by the Egyptian schoolteacher Hassan al-Banna in 1928.

These groups are dedicated to the credo:
Allah is our objective. The Prophet is our leader. Qur'an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.

The Brotherhood's stated goal is to instill the Qur'an and Sunnah as the "sole reference point for . ordering the life of the Muslim family, individual, community . and state".[2]
The Brotherhood's official position of opposing most terror against civilians and condemning the 9/11 attacks is a matter of international controversy. Its position on violence has also caused disputes within the movement, with more radical, violent members at times breaking away to form groups such as the Al-Gama'a al-Islamiyya (The Islamic Group) and Al Takfir Wal Hijra (Excommunication and Migration).

As noted by Discover The Networks:
In recent years, the Brotherhood has attempted to forge a reputation as a moderate and reformist Islamic group that has renounced its violent past. Lending plausibility to this reputation has been criticism of the organization by radical Islamist groups, who have condemned the Brotherhood’s willingness to participate in the political process as heretical. These groups have also criticized the Brotherhood for supposedly abandoning violent struggle as a means of establishing an Islamic empire.[20]


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includes video: The Muslim Brotherhood in America

Wednesday, June 02, 2010

Shahid

Shahid (Arabic: شَهيد ‎ šahīd, plural: شُهَداء šuhadā', also romanized as shaheed) is an Arabic word meaning "witness". It is a religious term in Islam, literally meaning "witness", but practically means a "martyr." It is used as a honorific for Muslims who have laid down their life fulfilling a religious commandment, or waging war (jihad) for Islam.

The Arabic word 'shahid', meaning one who is present as a witness, is translated into English as martyr. Through its usage in the Qur'an and through the manner in which it has been employed in early Islamic history, shahid has come to mean one who bears witness to the truth. This definition sets the ground rules for deciding who qualifies as a martyr and who does not. To attain the status of a martyr it is necessary to die or be slain in the course of defending and upholding the principles of the Qur'an, so martyrdom became valid only under certain specific circumstances.

The term suicide attack is misleading. In the eyes of the attacker and his community this phenomenon has nothing to do with committing suicide … Committing suicide is forbidden in Islam but instead, he is seen as a shahid—a martyr who fell in the process of fulfilling the religious commandment of jihad."

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Wednesday, May 26, 2010

Council on American-Islamic Relations (CAIR)

The Council on American-Islamic Relations (CAIR) a "non-profit, grassroots membership organization" that deals with civil advocacy and promotes human rights. It is headquartered on Capitol Hill in Washington, D.C., with regional offices nationwide and in Canada.

Through media relations, lobbying, and education, CAIR presents what it views as an Islamic perspective on issues of importance to the American public, and seeks to empower the American Muslim community and encourage its social and political activism. Annual banquets, through which CAIR raises the majority of its funds, are attended by American politicians, statesmen, interfaith leaders, activists and media personalities.

Mission and offices


CAIR's mission statement is "to enhance understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding"

CAIR’s literature describes the group as promoting understanding of Islam and protecting Muslim civil liberties. It has intervened on behalf of many American Muslims who claim discrimination, profiling, or harassment. Its stated core principles include supporting freedom of religion, protecting all Americans' civil rights, and encouraging inter-faith dialogue. CAIR believes that "the active practice of Islam strengthens the social and religious fabric of our nation."

However, a closer look at the practice CAIR claims to promote reveals a different reality. Daniel Pipes and Sharon Chadha give us a view of that different reality in a Middle East Quarterly article titled, "CAIR: Islamists Fooling the Establishment"

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Tuesday, May 18, 2010

Radical Islam

Radical Islam or "Islamism" is a term with definitions that sometimes vary. Leading Islamist thinkers emphasized the desire to apply many aspects of sharia (Islamic law) to modern society; of pan-Islamic political unity; and of the elimination of non-Muslim, particularly western, military, economic, political, social, or cultural influences in the Muslim world, which they believe to be incompatible with Islam.

Some observers suggest Islamism's tenets are less strict and can be defined as a form of identity politics or "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community". Still others define it as "an Islamic militant, anti-democratic movement, bearing a holistic vision of Islam whose final aim is the restoration of the caliphate".

Attributes of sharia law supported by many Islamists include "enforcement of Islamic punishments, including prohibitions on charging interest on loans, playing music, showing television", and enforcing traditional dress and prayer attendance.


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Wednesday, April 28, 2010

Radical Islam

Radical Islam or "Islamism" is a term with definitions that sometimes vary. Leading Islamist thinkers emphasized the desire to apply many aspects of sharia (Islamic law) to modern society; of pan-Islamic political unity; and of the elimination of non-Muslim, particularly western, military, economic, political, social, or cultural influences in the Muslim world, which they believe to be incompatible with Islam.

Some observers suggest Islamism's tenets are less strict and can be defined as a form of identity politics or "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community". Still others define it as "an Islamic militant, anti-democratic movement, bearing a holistic vision of Islam whose final aim is the restoration of the caliphate".

Attributes of sharia law supported by many Islamists include "enforcement of Islamic punishments, including prohibitions on charging interest on loans, playing music, showing television", and enforcing traditional dress and prayer attendance.

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Saturday, January 09, 2010

Jihad

Jihad (Arabic: جهاد‎), an Islamic term, is a religious duty of Muslims. In Arabic, the word jihād is a noun meaning "struggle." Jihad appears frequently in the Qur'an and common usage as the idiomatic expression "striving in the way of Allah (al-jihad fi sabil Allah)". A person engaged in jihad is called a mujahid, the plural is mujahideen.

A minority among the Sunni scholars sometimes refer to this duty as the sixth pillar of Islam, though it occupies no such official status. In Twelver Shi'a Islam, however, Jihad is one of the 10 Practices of the Religion.

According to scholar John Esposito, Jihad requires Muslims to "struggle in the way of God" or "to struggle to improve one's self and/or society." Jihad is directed against Satan's inducements, aspects of one's own self, or against a visible enemy. The four major categories of jihad that are recognized are Jihad against one's self (Jihad al-Nafs), Jihad of the tongue (Jihad al-lisan), Jihad of the hand (Jihad al-yad), and Jihad of the sword (Jihad as-sayf). Islamic military jurisprudence focuses on regulating the conditions and practice of Jihad as-sayf, the only form of warfare permissible under Islamic law, and thus the term Jihad is usually used In fiqh manuals in reference to military combat.

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