Thursday, October 16, 2008

Money, a biblical perspective

The bible has quite a lot to say about money and finances, which is evidence that these principles are something God considers important for us to be aware of.
10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:10 NIV)

The Christian concept of stewardship refers to the management of the property or affairs of someone else. It is often associated with personal finances. However, the key is that "our money" is not ours to begin with. It belongs to God.

The narrative of Jesus and the Money Changers occurs in both the Synoptic Gospels and in the Gospel of John, although it occurs close to the end of the Synoptic Gospels at:
  • Mark 11:15–19, 11:27–33,
  • Matthew 21:12–17, 21:23–27 and
  • Luke 19:45–48, 20:1–8
The story of Jesus overturning the tables of the money changers in the Temple is related. Jesus goes to Jerusalem for the Passover, the first of three in John, the others being John 7, where he goes to the Feast of Tabernacles, and the final Passover during which he is crucified. He enters the Temple courts and sees people selling livestock and exchanging money. He explodes:
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2 comments:

Anders said...

Hello! I found your website. My name is Anders Branderud, I am 23 years and I am from Sweden.

You write about Christ; but you haven't yet realized that the historical pro-Torah Ribi Yehoshua and the post-135 C.E. anti-Torah Christ is two different persons.

So who then was the historical Jesus?

The first century pro-Torah Ribi Yehoshua – the Messiah - said:

"Don't think that I came to uproot the Torah or the Neviim [prophets], but rather I came to reconcile them with the Oral Law of emet (truth). Should the heavens and ha-aretz (the land, particularly referring to Israel) exchange places, still, not even one ' (yod) nor one ` (qeren) of the Oral Law of Mosheh shall so much as exchange places; until it shall become that it is all being fully ratified and performed non-selectively. For whoever deletes one Oral Law from the Torah, or shall teach others such, by those in the Realm of the heavens he shall be called "deleted." Both he who preserves and he who teaches them shall be called Ribi in the Realm of the heavens. For I tell you that unless your Tzedaqah (righteousness) is over and above that of the Sophrim and of the [probably 'Herodian'] Rabbinic-Perushim (corrupted to "Pharisees"), there is no way you will enter into the Realm of the heavens! “
Netzarim Reconstruction of Hebrew Matityahu 5:17-20.

For words that you don’t understand; se www.netzarim.co.il ; the link to Glossaries at the first page.

Ribi Yehoshua warned for false prophets who don’t produce good

Timothy Ministries said...

In what sense are you suggesting I am not understanding? The pro-Torah Ribi Yehoshua (known also as Jesus), from which you quote, was and is the Messiah.

 

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