Showing posts with label Humanism. Show all posts
Showing posts with label Humanism. Show all posts

Friday, February 04, 2011

The Council for Secular Humanism

The Council for Secular Humanism (originally the Council for Democratic and Secular Humanism, or CODESH) is a secular humanist organization headquartered in Amherst, New York. In 1980 CODESH issued A Secular Humanist Declaration, an argument for and statement of belief in Democratic Secular Humanism. The Council for Secular Humanism does not call itself religious and has never claimed tax-exemption as a religious organization; instead it has an educational exemption.

The council made news in 2006 when Borders Group refused to carry the April-May issue of Free Inquiry in their Borders and Waldenbooks stores because of the magazine's publication of 4 cartoons that originally appeared in the Danish newspaper Jyllands-Posten and sparked violent worldwide Muslim protests, (The reason given by Borders for their decision was not sensitivity to religion but fear of illegal violence.) The Free Inquiry affair was reminiscent of a 1989 withdrawal of Salman Rushdie's novel The Satanic Verses by Waldenbooks and B. Dalton in the aftermath of a death sentence issued by Ayatollah Khomeini against the British author as well as the recent Everybody Draw Mohammad Day on May 20, 2010 which resulted in Indian Muslims asking the government to ban facebook.

The notion of secular humanism was the topic in a recent Washinton Post article by columnist Kathleen Parker:

All Roads Lead to Heaven? — Kathleen Parker Does Theology
What catches the attention of a columnist for The Washington Post? A recent column by Kathleen Parker indicates that theology has become a focus of national attention. Kathleen Parker used her column in The Washington Post to take on Franklin Graham and his belief that belief in Jesus Christ is the only way of salvation.

Also:
Edward Tabash-William Lane Craig Debate: "Secular Humanism vs. Christianity: Which One is True?"
February 8, 1999, Pepperdine University, Malibu, California, USA. Edward Tabash, a Beverly Hills attorney who is affiliated with the Council for Secular Humanism, takes on William Lane Craig, a Christian philosopher and Campus Crusade's full-time anti-atheist debater, arguing that Secular Humanism is preferable and more supported by the evidence than Christian Theism. Tabsh does his usual and emotional "God is a big meanie" routine while Craig took him down with ease. Even atheist Richard Carrier said "the rhetorical victory was Craig's.

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Thursday, August 19, 2010

Comparative religion

The Truth About Muhammad
(Book By Robert Spencer).

Comparative religion is a field of religious study that analyzes the similarities and differences of themes, myths, rituals and concepts among the world's religions. Religion can be defined as "Human beings' relation to that which they regard as holy, sacred, spiritual, or divine" (see also spiritual formation, divinity).

In the field of comparative religion, the main world religions are generally classified as either Abrahamic, Indian or Taoic. Areas of study also include creation myths and Humanism.

In the study of comparative religion, the category of Abrahamic religions consists of the three monotheistic religions, Christianity, Islam and Judaism, which claim Abraham (Hebrew: אברם 'Abram "exalted father," later to be named Avraham אַבְרָהָם "father of a multitude" or "chief of multitude" by God (אלהים  'elohiym), cf. Genesis 17:5 Arabic Ibrahim ابراهيم ) as a part of their sacred history. Other religions (such as the Bahá’í Faith) that fit this description are sometimes included but also often omitted.

The original belief in the One God of Abraham eventually became present-day Judaism. Christians believe that Christianity is the fulfillment and continuation of the Jewish Old Testament, recognizing Jesus as the Son of God.

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Tuesday, December 29, 2009

Secular Humanism

Secular humanism is a humanist philosophy that upholds reason, ethics, and justice and specifically rejects rituals and ceremonies as a means to affirm a life stance. The term was coined in the 20th century to make a clear distinction from "religious humanism". A perhaps less confrontational synonym is scientific humanism, which the biologist Edward O. Wilson claimed to be "the only worldview compatible with science's growing knowledge of the real world and the laws of nature".

Relationship to other concepts
When humanists use the phrase secular humanism it is typically to emphasize differences relative to religion or religious humanism. There are a number of ways in which secular and religious humanism can differ: Religious humanists may value rituals and ceremonies as means of affirming their life stance.

  • Secular humanists are typically not interested in using rituals and ceremonies.


  • Some religious humanists may seek profound "religious" experiences, such as those that others would associate with the presence of God, despite interpreting these experiences differently. Secular humanists would generally not pursue such experiences.

  • Some varieties of nontheistic religious humanism may conceive of the word divine as more than metaphoric even in the absence of a belief in a traditional God; they may believe in ideals that transcend physical reality; or they may conceive of some experiences as "numinous" or uniquely religious. Secular humanism regards all such terms as, at best, metaphors for truths rooted in the material world.

  • Some varieties of religious humanism, such as Christian humanism include belief in God, traditionally defined. Secular humanism is skeptical about God and the supernatural and believes that these are not useful concepts for addressing human problems.

While some humanists embrace calling themselves secular humanists, others prefer the term Humanist, capitalized and without any qualifying adjective. The terms secular humanism and Humanism overlap, but have different connotations. The term secular humanism emphasizes a non-religious focus, whereas the term Humanism deemphasizes this and may even encompass some nontheistic varieties of religious humanism. The term Humanism also emphasizes considering one's humanism to be a life stance. Secular humanism advocates secularism but is a broader concept. Secularism has a number of usages but generally emphasize limits on the role of religious or supernatural considerations in the affairs of society or government. Secular humanism adds to these positions a comprehensive perspective on life, including affirmation of human dignity and the importance of ethics.

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