The only event that can be determined chronologically is his participation in the embassy which the Alexandrian Jews sent to the emperor Caligula at Rome for the purpose of asking protection against the attacks of the Alexandrian Greeks. This occurred in the year 40 CE.
Philo included in his philosophy both Greek wisdom and Judaism, which he sought to fuse and harmonize by means of the art of allegory that he had learned as much from Jewish exegesis as from the Stoics. His work was not widely accepted. "The sophists of literalness," as he calls them (De Somniis, i. 16-17), "opened their eyes superciliously" when he explained to them the marvels of his exegesis. Philo's works were enthusiastically received by the early Christians, some of whom saw in him a Christian. Eusebius speculated that the Therapeutae, the Jewish group of ascetic hermits in the Egyptian desert that Philo describes in De vita contemplativa ("Contemplative Life") was in fact a Christian group.
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