Crucifixion

Jesus' crucifixion as
portrayed by Diego Velázquez

Crucifixion is an ancient method of execution, where the victim was tied or nailed to a large wooden cross and left to hang there until dead. It is mostly widely known as a not uncommon but extremely dishonorable as well as excruciating form of judicial execution in the Roman Empire, though similar methods were employed in other ancient cultures. Crucifixion has special significance in Christianity, which holds that Jesus was crucified but later resurrected. Because of this the Christian cross or crucifix has become a common symbol of Christianity.

Crucifixion was used by the Romans until about 313 AD, when Christianity became the dominant faith in Rome . However, it has been used in various places in modern times.

24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, "The King of the Jews."
—Mark 15:24-26 ESV

Details of crucifixion
Crucifixion was rarely performed for ritual or symbolic reasons.

Usually, its purpose was to provide a particularly painful, gruesome, and public death, using whatever means were most expedient for that goal. Widely different crucifixion methods varied considerably with location and time period.

The most widely known, and historically verified, crucifixion in the history of the human race was that of Jesus of Nazareth. Not only historians, but other great minds such as Mahatma Gandhi accepted the crucifixion as a fact.

Then two robbers were crucified with him, one on the right and one on the left.
—Matthew 27:38 ESV

"He who when being killed bears no anger against his murderer and even asks God to forgive him is truly non-violent. History relates this of Jesus Christ. With his dying breath on the Cross, he is reported to have said, 'Father, forgive them for they know not what to do.'"
—Mahatma Gandhi, Indian political leader (1869-1948)

—Gandhi vs. Christ Editorial by Fr. Benny Aguiar, in the Examiner, the official organ of the 'Mumbai' diocese of the New Church, 26th September 1992.

This following passage from the the book of Isaiah was written over 700 years before the birth of Jesus. It is found in Jewish Bibles today, though it is left out of the weekly synagogue readings, as are many other texts of the Bible. When people read Isaiah 53 without knowing which part of the Bible it comes from, they often wrongly assume is from the New Testament. Did Isaiah foresee the crucifixion of Jesus Though many modern rabbis —and some ancient rabbis— say the sufferings described are those of the nation of Israel, most ancient rabbis said it refers to Messiah's sufferings. Read it for yourself:

1 Who hath believed our report and to whom is the arm of the LORD revealed

2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

8 He was taken from prison and from judgment: and who shall declare his generation for he was cut off out of the land of the living: for the transgression of my people was he stricken.

9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
—Isaiah 53 (KJV) authorship dated 740-701 BC

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portrayal of Roman Crucifixion

History Channel "Crucifixion" Alden Olmsted

Did Jesus Rise from the Dead?

Golgotha

Calvary (Golgotha, of Aramaic origin גֻּלְגֹּלֶת gulgoleth "head, poll, skull" referring to a hill or plateau containing a pile of skulls or to a geographic feature resembling a skull) so-called from its round form root (גָּלַל galal, "to roll, roll away, roll down, roll together" of 2 Kings 9:35–and the story of Jezebel.) is the English-language name given to the hill outside Jerusalem on which Jesus was crucified. Calvaria in Latin, Κρανιου Τοπος (Kraniou Topos) in Greek.

Calvary is mentioned in all four of the accounts of Jesus' crucifixion in the Christian canonical Gospels:

1. And they came to a place called Golgotha, which is called the Place of the Skull. –Matthew 27:33
2. And they took him up to the place Golgotha, which is translated Place of the Skull. –Mark 15:22
3. Then they came up to the place called Skull. –Luke 23:33
4. And carrying his cross by himself, he went out to the so-called Place of the Skull, which is called in 'Hebrew' Golgotha. –John 19:17

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Includes Episode 1: The Garden Tomb of Jesus Documentary

Joseph of Arimathea

Joseph of Arimathea, according to the Gospels, was the man who donated his own prepared tomb for the burial of Jesus after Jesus was crucified. A native of Arimathea, he was apparently a man of wealth, and a member of the Sanhedrin (which is the way bouleutēs, literally "senator", is interpreted in Matthew 27:57 and Luke 23:50). Joseph was an "honourable counsellor, who waited (or "was searching" which is not the same thing) for the kingdom of God" (Mark, 15:43). As soon as he heard the news of Jesus' death, he "went in boldly" (literally "having summoned courage, he went") "unto Pilate, and craved the body of Jesus."

Pontius Pilate, who was reassured by a centurion that the death had really taken place, allowed Joseph's request. Joseph immediately purchased fine linen (Mark 15:46) and proceeded to Golgotha to take the body down from the cross. There, assisted by Nicodemus, he took the body and wrapped it in the fine linen, sprinkling it with the myrrh and aloes which Nicodemus had brought (John 19:39).

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Crucifixion

Crucifixion was an ancient method of execution, where the victim was tied or nailed to a large wooden cross and left to hang there until dead. It is mostly widely known as a not uncommon but extremely dishonorable as well as excruciating form of judicial execution in the Roman Empire, though similar methods were employed in other ancient cultures. Crucifixion has special significance in Christianity, which holds that Jesus was crucified but later resurrected. Because of this the Christian cross or crucifix has become a common symbol of Christianity.

Crucifixion was used by the Romans (see Roman Empire) until about 313 AD, when Christianity became the dominant faith in Rome. However, it has been used in various places in modern times.

²⁴ And they crucified him and divided his garments among them, casting lots for them, to decide what each should take.²⁵ And it was the third hour when they crucified him.²⁶ And the inscription of the charge against him read, "The King of the Jews." (Mark 15:24-26 ESV)

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Crown of Thorns

In Christianity, the Crown of Thorns (Greek: στεφανον εξ ακανθων, stephanos ek akantha "crown"+"of"+"a thorn"), one of the instruments of the Passion, was the woven chaplet of thorn branches worn by ⁠Jesus⁠ before his crucifixion. It is mentioned in the Gospels of Matthew (27:29), Mark (15:17), and John (19:2, 5) and is often alluded to by the Early Church Fathers, such as Clement of Alexandria, Origen, and others.

John the Evangelist describes it like this:

¹Then Pilate took Jesus and flogged him. ²And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. ³They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. —John 19:1-3 ESV

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death of Jesus

The death of Jesus is an event described by the New Testament, as occurring after the Passion of Jesus, as a result of his crucifixion. In Christianity the quasi-annual day of commemoration of the event is a highly important feast day, known as Good Friday.

In the accounts, as Jesus is dying, a darkness appears over the land. The Gospel of Mark states it was at the sixth hour (noon). Some have interpreted the darkness as a solar eclipse, but this is astronomically impossible, since Jesus is described as dying around the time of the Passover, a date on the Hebrew calendar fixed to a full moon, while solar eclipses can only occur at a new moon. It is clearly phrased for dramatic effect, but it could simply mean that the day was overcast.

Both Matthew and Mark state that Jesus cried out his last words - My God, My God, why have you forsaken me, Mark indicating that it was the ninth hour (3 PM). John states that Jesus just said "I thirst." (John 19:28)

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Pontius Pilate

Pontius Pilate (Latin: Pontius Pilatus') was the governor of the Roman Iudaea Province from 26 until 36. In modern times he is best known as the man who, according to the canonical Christian Gospels, presided over the trial of Jesus and ordered his crucifixion, instigating the Passion.

Pilate's biographical details before and after his appointment to Iudaea are unknown, but have been supplied by tradition, which include the detail that his wife's name was Procula (she is canonized as a saint in Orthodox Christianity) and competing legends of his birthplace.

The famous Pilate Inscription found at Caesarea Palaestina refers to Pilate as prefect, while Tacitus speaks of him as procurator of the province. The explanation of the differences in title is fairly straightforward.

In the first historical period in which the setting of the New Testament became the Roman Iudaea Province (a compound of Samaria, Judea and Idumea), from 6 to the outbreak of the Great Jewish Revolt in 66, officials of the equestrian order (the lower rank of governors) governed. They held the Roman title of prefect until Herod Agrippa I was named King of the Jews by Claudius.

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Crucifixion

Crucifixion is an ancient method of execution, where the victim was tied or nailed to a large wooden cross and left to hang there until dead. It is mostly widely known as a not uncommon but extremely dishonorable as well as excruciating form of judicial execution in the Roman Empire, though similar methods were employed in other ancient cultures. Crucifixion has special significance in Christianity, which holds that Jesus was crucified but later resurrected. Because of this the Christian cross or crucifix has become a common symbol of Christianity.

Crucifixion was used by the Romans until about 313 AD, when Christianity became the dominant faith in Rome. However, it has been used in various places in modern times.

Details of crucifixion
Crucifixion was rarely performed for ritual or symbolic reasons.
Usually, its purpose was to provide a particularly painful, gruesome, and public death, using whatever means were most expedient for that goal. Widely different crucifixion methods varied considerably with location and time period.

More...