Showing posts with label order. Show all posts
Showing posts with label order. Show all posts

Thursday, April 14, 2011

Passover Seder

The Passover Seder (Hebrew: סדר, Seder, "order", "arrangement") is a special Jewish ritual which takes place on the first evening of the Jewish feast of Passover (the 15th day of Nisan on the Hebrew calendar) in Israel , and on the first and second evenings of Passover (the 15th and 16th days of Nisan) in the Jewish Diaspora.
This year's Passover begins on sunset of Monday, April 18 and goes through Monday the 25th of April, 2011
Incorporating the holiday meal, the Seder relives the enslavement and subsequent Exodus of the Children of Israel from Ancient Egypt through the words of the Haggadah, the drinking of Four Cups of Wine, the eating of matzot, and the eating of and reference to symbolic foods placed on the Passover Seder Plate.

In the following passage from exodus, the Hebrew word for feast is חג chag, meaning "festival, feast, festival-gathering, pilgrim-feast" from חָגַג chagag, "to hold a feast, hold a festival, make pilgrimage, keep a pilgrim-feast, celebrate, dance, stagger."

The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt:
8 You shall tell your son on that day, 'It is because of what the LORD did for me when I came out of Egypt.' (Exodus 13:8 ESV)

The Seder is considered an integral aspect of Jewish faith and identity. As the Haggadah—which contains the complete Seder service—explains, without the Exodus, the Jews would still be slaves to the Egyptian Pharaoh and would never have realized their role as a nation. Therefore this is an occasion for much praise and thanksgiving to God. It is considered a mitzvah (commandment) to embellish one's retelling of the Exodus on this night. Often the Seder lasts into the early hours of the morning of the next day, as participants continue to learn Torah and talk about the events of the night and sing special Passover songs included in the Haggadah.

More...

Tuesday, April 15, 2008

teleological argument

St. Thomas Aquinas, by Fra AngelicoA teleological argument (or a design argument) is an argument for the existence of God or a creator based on perceived evidence of order, purpose, design and/or direction in nature. The word "teleological" is derived from the Greek word telos, meaning end or purpose. Teleology is the supposition that there is purpose or directive principle in the works and processes of nature.

The argument

The teleological argument is consistent with Romans 1:20:
"For since the creation of the world God's invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse."(Romans 1:20, Paul of Tarsus)
Although there are variations, the basic argument can be stated as follows:
  1. X is too (complex, orderly, adaptive, apparently purposeful, and/or beautiful) to have occurred randomly or accidentally.

  2. Therefore, X must have been created by a (sentient, intelligent, wise, and/or purposeful) being.

  3. God is that (sentient, intelligent, wise, and/or purposeful) being.

  4. Therefore, God exists.

More...

 

Subscribe

 

LifeNews.com

Desiring God Blog

Youth for Christ International