The chronology of Jesus

The chronology of Jesus depicts the traditional chronology established for the events of the life of Jesus by the four canonical gospels (which allude to various dates for several events). Among historians who are Christian Biblical scholars, the literature suggests the following detailed timeline for Jesus. The timeline records Jesus as Christ and Messiah from biblical and historical accounts of his life.

According to common interpretations of the four canonical gospels, Jesus was born between 8 BC and AD 6 and was baptised by John the Baptist at the start of His ministry, about 30 years later. His ministry lasted one year (synoptic gospels, Matthew, Mark, and Luke) or three years (Gospel of John), and he was executed under Pontius Pilate between AD 26 and 37. He rose from the dead three days later, appeared to the disciples and others, and then ascended to heaven.

Introduction
The chronology of Jesus is uncertain, disputed, and perhaps impossible to ascertain definitively based on available evidence. The texts used in chronological reconstruction, the four canonical gospels, provide few clear dates — including the year of Jesus's birth, death, and age at death. (Dates for rulers and high priests are known from other sources). Moreover, the material unique to each gospel further complicates the discernment of one, harmonized chronology. Lastly, some commentators have questioned their historicity.

More...Chuck Messler: chronological and geographical ministry of our lord Jesus Christ in the gospels

abortion

An abortion is the removal or expulsion from the uterus of an embryo or fetus, resulting in or caused by its death. This can occur spontaneously as a miscarriage, or be artificially induced through chemical, surgical or other means.

Commonly, "abortion" refers to an induced abortion procedure at any point in the pregnancy; medically, it is defined as a miscarriage or induced termination before twenty weeks gestation, which is considered nonviable.

There have been various methods of inducing abortion throughout history. The moral and legal aspects of abortion are the subject of intense debate in many parts of the world.

Early Christian writers condemned abortion explicitly. There is no known Early Christian text that contains any exceptions under which abortion would be morally permissible.

The Didache, which most scholars consider to be written in the latter 1st century A.D., comments on the commandment, "you shall do nothing to any man that you would not wish to be done to yourself", by saying:

... Commit no murder, adultery, sodomy, fornication, or theft. Practise no magic, sorcery, abortion, or infanticide....

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