Showing posts with label The Anointed One. Show all posts
Showing posts with label The Anointed One. Show all posts

Wednesday, March 30, 2011

The Anointed One

The Anointed One refers to The Messiah, Christ the Lord, The Chosen One of God.

To anoint is to smear, spread a liquid, a process employed ritually by many religions and races. It also refers to vesels consecrated to God. People and things are anointed to symbolize the introduction of a sacramental or divine influence, a holy emanation, spirit or power.

Unction is another term for anointing. The oil may be called chrism.

The word is known in English since c. 1303, deriving from Old French enoint "smeared on," pp. of enoindre "smear on," itself from Latin inunguere, from in- "on" + unguere "to smear." Originally it only referred to grease or oil smeared on for medicinal purposes; its use in the Coverdale Bible in reference to Christ (cf. The Lord's Anointed) has spiritualized the sense of it.

Anointing in Ancient Egypt, image from the 1901-1906 Jewish Encyclopedia.The indigenous Australians believed that the virtues of one killed could be transferred to survivors if the latter rubbed themselves with his caul-fat. So the Arabs of East Africa anoint themselves with lion's fat in order to gain courage and inspire the animals with awe of themselves. Such rites are often associated with the actual eating of the victim whose virtues are coveted.

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Hillsong United Nothing But The Blood

Saturday, December 05, 2009

The Anointed One

The Anointing of Jesus, by William Hole, 1906The Anointed One refers to The Messiah, Christ the Lord, The Chosen One of God.

To anoint is to smear, spread a liquid, a process employed ritually by many religions and races. It also refers to vesels consecrated to God. People and things are anointed to symbolize the introduction of a sacramental or divine influence, a holy emanation, spirit or power. Unction is another term for anointing. The oil may be called chrism.

The word is known in English since c. 1303, deriving from Old French enoint "smeared on," pp. of enoindre "smear on," itself from Latin inunguere, from in- "on" + unguere "to smear." Originally it only referred to grease or oil smeared on for medicinal purposes; its use in the Coverdale Bible in reference to Christ (cf. The Lord's Anointed, see also Chrism) has spiritualized the sense of it.

Anointing in Ancient Egypt, image from the 1901-1906 Jewish Encyclopedia.The indigenous Australians believed that the virtues of one killed could be transferred to survivors if the latter rubbed themselves with his caul-fat. So the Arabs of East Africa anoint themselves with lion's fat in order to gain courage and inspire the animals with awe of themselves. Such rites are often associated with the actual eating of the victim whose virtues are coveted.

Hebrew Bible
Among the Hebrews, the act of anointing was significant in consecration to a holy or sacred use: hence the anointing of the high priest (Exodus 29:29; Leviticus 4:3) and of the sacred vessels (Exodus 30:26).

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Sunday, August 09, 2009

Christos

The Anointing of Jesus, by William Hole, 1906Christ is the English term for the Greek Χριστός (Christos) meaning "anointed", which as a translation of the Hebrew משח (mashach) meaning "to smear," "anoint," "spread a liquid," carries much of its original Jewish meaning of משיח mashiyach (nm. Messiah, anointed by the Lord; Christ) or appointed by God with a unique and special purpose (mission) on Earth.

The anointing of Jesus is an event reported by the Synoptic Gospels and the Gospel of John, in which a woman pours a whole jar of very expensive perfume over the head of Jesus. According to the Gospel of Mark the perfume in question was the purest of Spikenard. Luke adds that the woman had been sinful all her life, and was crying; and when, according to Luke, her tears started landing on the feet of Jesus, she wiped his feet with her hair. Though the Synoptic Gospels do not identify the woman, John 12:1-8 names her Mary, which is commonly interpreted to be Mary, a sister to Lazarus, and the somewhat erotic iconography of the woman's act has traditionally been associated with Mary Magdalene.

In the 3rd- to 1st-centuries BC, the Tanakh (what Christians in later centuries would call the Old Testament) was translated into a Greek version called the Septuagint, in which Khristós was used as a translation of מָשִׁיחַ "Mashiah," "Mashiach," or "Moshiach." Jewish traditional customs associated an appointment to a special purpose with the customary "anointment" of a person with holy anointing oil (Exodus 30:22-30).

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Friday, December 05, 2008

The Anointed One

The Anointing of Jesus, by William Hole, 1906The Anointed One refers to The Messiah, Christ the Lord, The Chosen One of God.

To anoint is to grease with perfumed oil, milk, water, melted butter or other substances, a process employed ritually by many religions and races. It also means to be in the presence of God. People and things are anointed to symbolize the introduction of a sacramental or divine influence, a holy emanation, spirit or power. It can also be seen as a spiritual mode of ridding persons and things of dangerous influences and diseases, especially of the demons (Persian drug, Greek κηρες, Armenian dev) which are believed to be or cause those diseases.

Unction is another term for anointing. The oil may be called chrism.

The word is known in English since c. 1303, deriving from Old French enoint "smeared on," pp. of enoindre "smear on," itself from Latin inunguere, from in- "on" + unguere "to smear." Originally it only referred to grease or oil smeared on for medicinal purposes; its use in the Coverdale Bible in reference to Christ (cf. The Lord's Anointed, see Chrism) has spiritualized the sense of it.

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