Showing posts with label Radical Islam. Show all posts
Showing posts with label Radical Islam. Show all posts

Sunday, June 19, 2011

David Littman

David Gerald Littman (born July 4, 1933) is a British historian and a human rights activist at the United Nations in Geneva, representing various NGOs.

Biography
David Littman was born on July 4, 1933, in London, England. He was educated at Canford School, Dorset, England (1951), and Trinity College, Dublin, where he earned his BA with honors and MA degrees in Modern History and Political Science, followed by post-graduate studies at the Institute of Archaeology, University of London. He married his Egyptian-born wife Gisèle (née Orebi) (later known by her nom de plume Bat Ye'or), in September 1959. They moved to Lausanne, Switzerland, the following year.

The Littman Library of Jewish Civilization was founded by his brother, Louis Littman.

Operation Mural
Littman volunteered for a clandestine humanitarian mission to evacuate Jewish children from Morocco to Israel, via Switzerland. At the time, Moroccan Jews were prohibited from leaving the country. Littman thought he was working for the Jewish Agency – years later it was revealed it was arranged with the assistance of the Mossad. From March–July 1961, posing with his wife and baby daughter as Christians, the 27-year-old Littman ran the Casablanca office of the Geneva-based international NGO for children Oeuvre de Secours aux Enfants de l'Afrique du Nord (OSSEAN). His code name was "Mural", and the code name for the mission was "Operation Mural". After months of negotiation by Littman, the children left Morocco in five convoys under the guise of a supposed holiday in Switzerland (with Littman accompanying the last convoy), and from Switzerland went to Israel. In all, he assisted in evacuating 530 Jewish children to Israel. The children's families joined them several years later.

The story of Operation Mural was first made public in 1984, in an article in Maariv. That in turn led to public recognition by President Chaim Herzog at an official presidential reception, followed in 1986, on the 25th anniversary of the operation, by a gathering of the children at which Littman was honored with the Mimouna award in recognition of his activities. A documentary film on the operation, filmed by Yehuda Kaveh, screened in 2007.

On June 1, 2008, at a special private commemorative event at the presidential Jerusalem residence – with Littman, his wife, two children, three grandchildren and former key agents from the Mossad, who had worked with Littman – Israeli President Shimon Peres, said:
"Well, it is a belated ceremony, but it doesn’t lose its value, because what you did stands on its own legs and is not affected by time. I think that the saving of 530 children is, I imagine, the most moving experience a man can have. You say in Hebrew: 'The one who saves one life, is like the one that saved the life of the whole world.' But when you save 530 children, it’s really unforgettable. I want to express, on behalf of our people, our nation, our recognition of your courage, your wisdom, of your determination under extremely difficult conditions".

More...

David Littman: The UN In The Last Year interview with Pamela Geller.

Wednesday, June 02, 2010

Shahid

Shahid (Arabic: شَهيد ‎ šahīd, plural: شُهَداء šuhadā', also romanized as shaheed) is an Arabic word meaning "witness". It is a religious term in Islam, literally meaning "witness", but practically means a "martyr." It is used as a honorific for Muslims who have laid down their life fulfilling a religious commandment, or waging war (jihad) for Islam.

The Arabic word 'shahid', meaning one who is present as a witness, is translated into English as martyr. Through its usage in the Qur'an and through the manner in which it has been employed in early Islamic history, shahid has come to mean one who bears witness to the truth. This definition sets the ground rules for deciding who qualifies as a martyr and who does not. To attain the status of a martyr it is necessary to die or be slain in the course of defending and upholding the principles of the Qur'an, so martyrdom became valid only under certain specific circumstances.

The term suicide attack is misleading. In the eyes of the attacker and his community this phenomenon has nothing to do with committing suicide … Committing suicide is forbidden in Islam but instead, he is seen as a shahid—a martyr who fell in the process of fulfilling the religious commandment of jihad."

More...

Tuesday, May 18, 2010

Radical Islam

Radical Islam or "Islamism" is a term with definitions that sometimes vary. Leading Islamist thinkers emphasized the desire to apply many aspects of sharia (Islamic law) to modern society; of pan-Islamic political unity; and of the elimination of non-Muslim, particularly western, military, economic, political, social, or cultural influences in the Muslim world, which they believe to be incompatible with Islam.

Some observers suggest Islamism's tenets are less strict and can be defined as a form of identity politics or "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community". Still others define it as "an Islamic militant, anti-democratic movement, bearing a holistic vision of Islam whose final aim is the restoration of the caliphate".

Attributes of sharia law supported by many Islamists include "enforcement of Islamic punishments, including prohibitions on charging interest on loans, playing music, showing television", and enforcing traditional dress and prayer attendance.


More...

Wednesday, April 28, 2010

Radical Islam

Radical Islam or "Islamism" is a term with definitions that sometimes vary. Leading Islamist thinkers emphasized the desire to apply many aspects of sharia (Islamic law) to modern society; of pan-Islamic political unity; and of the elimination of non-Muslim, particularly western, military, economic, political, social, or cultural influences in the Muslim world, which they believe to be incompatible with Islam.

Some observers suggest Islamism's tenets are less strict and can be defined as a form of identity politics or "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community". Still others define it as "an Islamic militant, anti-democratic movement, bearing a holistic vision of Islam whose final aim is the restoration of the caliphate".

Attributes of sharia law supported by many Islamists include "enforcement of Islamic punishments, including prohibitions on charging interest on loans, playing music, showing television", and enforcing traditional dress and prayer attendance.

More...

Thursday, December 31, 2009

Islamism



flag of jihad
Islamism or "Radical Islam" is a controversial term and definitions of it sometimes vary. Leading Islamist thinkers emphasized the desire to apply many aspects of sharia (Islamic law) to modern society; of pan-Islamic political unity; and of the elimination of non-Muslim, particularly western, military, economic, political, social, or cultural influences in the Muslim world, which they believe to be incompatible with Islam.

tenets are less strict and can be defined as a form of identity politics or "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community". Still others define it as "an Islamic militant, anti-democratic movement, bearing a holistic vision of Islam whose final aim is the restoration of the caliphate".

many Islamists include "enforcement of Islamic punishments, including prohibitions on charging interest on loans, playing music, showing television", and enforcing traditional dress and prayer attendance.


More...



Sent via BlackBerry from T-Mobile

Saturday, January 03, 2009

Islamism (Radical Islam)

An Islamic Flag, known as the “Flag of Islam” ('Alam al-Islam) or “Flag of Shahada”Islamism or "Radical Islam" is a controversial term and definitions of it sometimes vary. Leading Islamist thinkers emphasized the desire to apply many aspects of sharia (Islamic law) to modern society; of pan-Islamic political unity; and of the elimination of non-Muslim, particularly western, military, economic, political, social, or cultural influences in the Muslim world, which they believe to be incompatible with Islam.

Some observers suggest Islamism's tenets are less strict and can be defined as a form of identity politics or "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community". Still others define it as "an Islamic militant, anti-democratic movement, bearing a holistic vision of Islam whose final aim is the restoration of the caliphate".

Attributes of sharia law supported by many Islamists include "enforcement of Islamic punishments, including prohibitions on charging interest on loans, playing music, showing television", and enforcing traditional dress and prayer attendance.

Central figures of modern Islamism include Muhammad Iqbal, Jamal al-Din al-Afghani, Abul Ala Maududi, Sayyid Qutb and Ayatollah Khomeini.

The following discussion is taken from
"Heeding David Littman: Confronting Hamas’ Genocidal Jew-Hatred (Part 1)"
January 1st, 2009 by Andrew Bostom

More...
 

Subscribe

 

LifeNews.com

Desiring God Blog

Youth for Christ International