Showing posts with label Nietzsche. Show all posts
Showing posts with label Nietzsche. Show all posts

Wednesday, November 25, 2009

modernism

Hans Hofmann, ‘The Gate,’ 1959-1960, collection: Solomon R. Guggenheim MuseumModernism is a trend of thought that affirms the power of human beings to create, improve, deconstruct and reshape their environment, with the aid of scientific knowledge, technology and practical experimentation, and is thus in its essence both progressive and optimistic. The term covers many political, cultural and artistic movements rooted in the changes in Western society at the end of the nineteenth and beginning of the twentieth century. Broadly, modernism describes a series of reforming cultural movements in art and architecture, music, literature and the applied arts which emerged in the decades before 1914. But Modernism encouraged the re-examination of every aspect of existence, from commerce to philosophy, with the goal of finding that which was "holding back" progress, and replacing it with new, progressive and therefore better, ways of reaching the same end. In essence, the modernist movement argued that the new realities of the industrial and mechanized age were permanent and imminent, and that people should adapt their world view to accept that the new equaled the good, the true and the beautiful. Modern (quantum and relativistic) physics, modern (analytical and continental) philosophy and modern number theory in mathematics are, however, also said to date from this period.

Embracing change and the present, modernism encompasses the works of thinkers who rebelled against nineteenth century academic and historicist traditions, believing the "traditional" forms of art, architecture, literature, religious faith, social organization and daily life were becoming outdated; they directly confronted the new economic, social and political aspects of an emerging fully industrialized world. Some people divide the 20th Century into movements designated Modernism and Postmodernism, whereas others see them as two aspects of the same movement.

More...

Tuesday, June 17, 2008

G.W.F. Hegel

Georg Wilhelm Friedrich HegelGeorg Wilhelm Friedrich Hegel (August 27, 1770 – November 14, 1831) was a German philosopher and, with Johann Gottlieb Fichte and Friedrich Wilhelm Joseph Schelling, one of the representatives of German idealism.

Hegel influenced writers of widely varying positions, including both his admirers (Bauer, Marx, Bradley, Sartre, Küng), and his detractors (Schelling, Kierkegaard, Nietzsche, Heidegger, and Russell). Hegel discussed a relation between nature and freedom, immanence and transcendence, and the unification of these dualities without eliminating either pole or reducing it to the other. His influential conceptions are of speculative logic or "dialectic," "absolute idealism," "Spirit," the "Master/Slave" dialectic, "ethical life," and the importance of history.

According to M. James Sawyer, Hegel's Philosophy of History gave the structure adopted by the emerging schools of biblical criticism, as well as the mental cast to the entire century.

Paul Tillich, in his A History of Christian Thought, says that it is nonsensical for people to say that it was first Martin Luther then Hegel who produced Nazism.
It is nonsense, because even if Hegel said that the state is God on earth, he did not mean the the power state. He meant the cultural unity of religion and social life organized in a state. In this sense Hegel could say there is a unity of church and state. But for him "state" is not the party movement of the Nazis, or a relapse to a tribal system. State for him is organized society, repressing sin.

More...

 

Subscribe

 

LifeNews.com

Desiring God Blog

Youth for Christ International