Mount Nebo

Mount Nebo (Arabic: جبل نيبو; transliterated: Jabal Nībū) is an elevated ridge that is approximately 817 metres (2680 feet) above sea level, in what is now western Jordan. The view from the summit provides a panorama of the Holy Land, and to the north, a more limited one of the valley of the River Jordan. The West Bank city of Jericho is usually visible from the summit, as is Jerusalem on a very clear day.
Distances to various Holy Land locations from atop Mount Nebo, Jordan:

• Sea of Galilee (Lake Tiberias)
  106 km/351 NNW
• Nablus
  66 km/318 NW
• Jericho
  27 km/289 WNW
• Ramallah
  52 km/284 WNW
• Jerusalem
  46 km/269 W
• Qumran
  25 km/262 W
• Bethlehem
  50 km/260 W
• Herodium
  47 km/254 WSW
• Hebron
  65 km/224 SW

Hebrew prophet Moses was given a view of the promised land that God was giving to the Hebrews.

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Clive Staples Lewis

Clive Staples Lewis (29 November 1898 – 22 November 1963), commonly referred to as C. S. Lewis was a Northern Irish author and scholar, born into a Church of Ireland family in Belfast, although mostly resident in England in adulthood. Lewis is known for his work on medieval literature, for his Christian apologetics and for his fiction, especially the children’s series entitled The Chronicles of Narnia and his science fiction Space Trilogy. He was also a leading figure in an Oxford literary group called the Inklings.

Clive Staples Lewis was born in Belfast, Northern Ireland, to Albert James Lewis and Flora Augusta Hamilton Lewis on November 29th, 1898. At the age of 4, shortly after his dog 'Jacksie' was run over by a car, Lewis announced that his name was now Jacksie. At first he would answer to no other name, but later accepted Jacks which became Jack, the name by which he was known to friends and family for the rest of his life. When he was six his family moved into a new house called Leeborough or Little Lea in Strandtown.

He had a brother named Warren Hamilton Lewis (Warnie), three years his elder. Lewis' mother died in 1908, and he was schooled by occasional tutors. He was sent to a school in England at age nine following his brother.

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Crown of Thorns

In Christianity, the Crown of Thorns (Greek: στεφανον εξ ακανθων, stephanos ek akantha "crown"+"of"+"a thorn"), one of the instruments of the Passion, was the woven chaplet of thorn branches worn by Jesus before his crucifixion. It is mentioned in the Gospels of Matthew (27:29), Mark (15:17), and John (19:2, 5) and is often alluded to by the Early Church Fathers, such as Clement of Alexandria, Origen, and others.

John the Evangelist describes it like this:

1 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. (John 19:1-3 ESV)

Following Genesis 3:17-19—

17 And to Adam he said,

"Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,' cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return." (ESV)

— thorns were seen by Christian writers as emblems of The Fall of Man.

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Aleppo Codex

The Aleppo Codex (Hebrew: כֶּתֶר אֲרָם צוֹבָא) was the oldest complete manuscript of the Hebrew Bible according to the Tiberian masorah, produced and edited by the influential masorete Aaron ben Asher. However, approximately one-third of it, including nearly all of the Torah, has been missing since 1947. It is also considered the most authoritative document in the masorah ("transmission"), the tradition by which the Hebrew Scriptures have been preserved from generation to generation. Thus the Aleppo Codex is seen as the most authoritative source document for both the biblical text and its vocalization, cantillation as it has been proven to have been the most faithful to the Masoretic principles.

The Aleppo Codex has a long history of consultation by Rabbinic authorities (it is cited in numerous responsa). Modern studies have shown it to be the most accurate representation of Masoretic principles to be found in any extant manuscript, containing very few errors among the millions of orthographic details that make up the Masoretic text.

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Georges Lemaître

Monsignor Georges Henri Joseph Éduard Lemaître (July 17, 1894 – June 20, 1966) was a Belgian Roman Catholic priest, honorary prelate, professor of physics and astronomer.

Fr. (later Msgr.) Lemaître proposed what became known as the Big Bang theory of the origin of the Universe, although he called it his 'hypothesis of the primeval atom'.

He was a pioneer in applying Einstein's theory of general relativity to cosmology: suggesting a pre-cursor of Hubble's law in 1927, and then publishing his primeval atom theory in the pages of Nature in 1931. At the time Einstein believed in an eternal universe and had previously expressed his skepticism about Lemaître's original 1927 paper. A similar solution to Einstein's equations, suggesting a changing radius to the size of the universe, had been proposed in 1922 by Alexander Alexandrovich Friedman, as Einstein informed Lemaître when he approached him with the theory at the 1927 Solvay Conference (Friedman had also been criticized by Einstein), but it is Lemaître, with his proposed mechanism, that made the theory famous for several reasons according to historians.

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justification

In Christian theology, justification is God's act making a sinner righteous before Him by His grace, received through the faith given to the person by God, for Christ's sake, because of his life, death, and resurrection. Because the meaning of the term is subject to dispute among Christians, simple definitions should be taken with a grain of salt.

Night and day I pondered until I saw the connection between the justice of God and the statement that 'the just shall live by his faith.' Then I grasped that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise. -Martin Luther

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Christian Music

The Christian church creates Christian music or adapts existing music for Christian use. Contemporary Christian music explores Christian themes, but not always in the confines of the church. Music makes up a large part of Christian worship and includes the singing of hymns, vocalized psalms, vocal and instrumental versions of spiritual songs for the purpose of uplifting and praising God. Musical instruments often accompany singing in the service, either through live performance or the use of soundtracks. Some churches employ only a cappella music to worship God. On other occasions instrumental music only expresses praise toward God. Churches today use these methods of musical expression in many different combinations to offer their praise to God.

Being Jewish, Jesus and his disciples would most likely have sung the psalms from memory.

However, without a centralised music industry, the repertoire of ordinary people was much greater than it is today, so they probably knew other songs too. Early Christians continued to sing the psalms much as they were sung in the synagogues in the first century.

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Young Earth creationism

Young Earth creationism (YEC) is the religious belief that the Heavens, Earth, and life on Earth were created by direct acts of God during a short period, sometime between 6,000 and 10,000 years ago. Its adherents are those Christians and Jews who believe that God created the Earth in six 24-hour days, taking the Hebrew text of Genesis as a literal account. Some adherents believe that existing evidence in the natural world today supports a strict interpretation of scriptural creation as historical fact. Those adherents believe that the scientific evidence supporting evolution, geological uniformitarianism, or other theories which are at odds with a literal interpretation of the Genesis creation account, are either flawed or misinterpreted.

Many Young Earth creationists (YECs) are active in the development of creation science, an endeavor that holds that the events associated with supernatural creation can be evidenced and modelled through an interpretation of the scientific method. This has led to the establishment of a number of Young Earth Creation Science organizations such as the Institute for Creation Research, Creation Research Society and Creation Ministries International.

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Sanhedrin Trial of Jesus

The Sanhedrin Trial of Jesus is an event reported by all the Canonical Gospels, in Mark 14:53–65, Matthew 26:57–68, Luke 22:63–71 and John 18:12-24. After the arrest of Jesus, the Canonical Gospels report that Jesus was taken to the Sanhedrin, a legal body composed of the chief Sadduccees, Pharisees, and elders (Kilgallen 255). The precise location and nature of the trial varies between the canonical Gospels, and particularly between the Synoptic Gospels and the Gospel of John.

In the Synoptics, Jesus is taken to the Sanhedrin, with Matthew adding that the Sanhedrin had assembled where Caiaphas was located, possibly implying that the gathering occurred at the home of Caiaphas.

At the time in which the narrative is set, this body was an ad hoc gathering, rather than a fixed court (Brown 146), as in the latter Council of Jamnia, and its gathering in Caiaphas' home is historically plausible, though irregular. Daniel J. Harrington argues that being located in a home makes it more likely that this was a small first preliminary hearing and not a full trial. According to Rabbinic Judaism, the Sanhedrin of the Pharisees, probably a different sanhedrin, was led by Gamaliel from approximately the year 9 to 50. This is believed to be the same Gamaliel who appears in Acts 5:34 and 22:3. Shammai may have also played a role.

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Joseph of Arimathea

Joseph of Arimathea, according to the Gospels, was the man who donated his own prepared tomb for the burial of Jesus after Jesus was crucified. A native of Arimathea, he was apparently a man of wealth, and a member of the Sanhedrin (which is the way bouleutēs, literally "senator", is interpreted in Matthew 27:57 and Luke 23:50). Joseph was an "honourable counsellor, who waited (or "was searching" which is not the same thing) for the kingdom of God" (Mark, 15:43). As soon as he heard the news of Jesus' death, he "went in boldly" (literally "having summoned courage, he went") "unto Pilate, and craved the body of Jesus."

Pontius Pilate, who was reassured by a centurion that the death had really taken place, allowed Joseph's request. Joseph immediately purchased fine linen (Mark 15:46) and proceeded to Golgotha to take the body down from the cross. There, assisted by Nicodemus, he took the body and wrapped it in the fine linen, sprinkling it with the myrrh and aloes which Nicodemus had brought (John 19:39).

The body was then conveyed to a new tomb that had been hewn for Joseph himself out of a rock in his garden nearby. There they laid it, in the presence of Mary Magdalene, Mary, the mother of Jesus, and other women, and rolled a great stone to the entrance, and departed (Luke 23:53, 55). This was done speedily, "for the Sabbath was drawing on".

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Mount Hermon

Mount Hermon (33°24′N 35°51′E ; Hebrew: הר חרמון, Har Hermon; Arabic: جبل الشيخ‎, Jabal el-Shaiykh, Djabl a-Shekh, "mountain of the chief" and "snowy mountain") is a mountain in the Anti-Lebanon mountain range. Its highest point is 2,814 m (9,230 feet) above sea level, and is on the border between Syria and Lebanon.

Though the summit remained under Syrian control, the southern and western slopes of Mount Hermon came under the control of Israel as part of the Golan Heights as a result of the Israeli victory in the 1967 Six-Day War, and were unilaterally annexed by Israel in 1980.

Mount Hermon was called Senir by the Amorites and Sirion by the Sidonians (Deuteronomy 3:9; Psalms 29:6; 1 Chronicles 5:23; Song of Solomon 4:8; Ezekiel 27:5). The mountain served as the northern boundary of the Promised Land (Deuteronomy 3:8) and also was the northern limit of the Conquest (Joshua 11:17; 12:1; 13:5).

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watchmaker analogy

The watchmaker analogy, or watchmaker argument, is a teleological argument for the existence of God. By way of an analogy the argument states that design implies a designer. In the 17th and 18th centuries, the analogy was used (by René Descartes and Boyle, for instance) as a device for explaining the structure of the universe and God's. relationship to it. Later, the analogy played a prominent role in natural theology and the "argument from design," where it was used to support arguments for the existence of God and for the intelligent design of the universe.

The most famous statement of the teleological argument using the watchmaker analogy was given by William Paley in 1802.

Paley's argument was seriously challenged by Charles Darwin's formulation of the theory of natural selection, and how it combines with mutation to improve survivability of a species, even a new species. In the United States, starting in the 1980s, the concepts of evolution and natural selection (usually referred to as "Darwinism") became the subject of a concerted attack by Christian creationists. This attack included a renewed interest in, and defense of, the watchmaker argument by the intelligent design movement.

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History of Protestantism

The History of Protestantism begins with the Reformation movement, which began as an attempt to reform the Catholic Church and led to the fracturing of Christendom. Many western Christians were troubled by what they saw as false doctrines and malpractices within the Church, particularly involving the teaching and sale of indulgences. Another major contention was the rampant Simony and the tremendous corruption found at the time within the Church's hierarchy. At the time, this systemic corruption often reached all the way up to the Bishop of Rome himself, the Pope.

On 31 October 1517, Martin Luther nailed his Ninety-Five Theses On the Power of Indulgences to the door of the Wittenberg Castle Church, which served as a pin board for university-related announcements. This document outlined Luther's criticisms of the Church and the Pope. The most controversial points centered on the practice of selling indulgences and the Church's policy on purgatory. Among Luther's spiritual predecessors were men such as John Wycliffe and Jan Hus. Other reformers, such as Huldrych Zwingli and John Calvin, soon followed Luther's lead. Church beliefs and practices under attack by Protestant reformers included purgatory, particular judgment, devotion to Mary, the intercession of the saints, most of the sacraments, and the authority of the Pope.

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Philosophy

Philosophy is the study of general problems concerning matters such as existence, knowledge, truth, beauty, justice, validity, mind, and language. Philosophy is distinguished from other ways of addressing these questions (such as Christian mysticism or mythology) by its critical, generally systematic approach and its reliance on reasoned argument. The word philosophy is of Ancient Greek origin: φιλοσοφία (philosophía), meaning "love of wisdom."

To give an exhaustive list of the main branches of philosophy is difficult, because there have been different, equally acceptable divisions at different times, and the divisions are often relative to the concerns of a particular period. However, the following branches are usually accepted as the main areas of study.

• Metaphysics investigates the nature of being and the world. Traditional branches are cosmology and Ontology.

• Epistemology is concerned with the nature and scope of knowledge, and whether knowledge is possible. Among its central concerns has been the challenge posed by skepticism and the relationships between truth, belief, and justification.

• Ethics, or 'moral philosophy', is concerned with questions of how persons ought to act or if such questions are answerable. The main branches of ethics are meta-ethics, normative ethics, and applied ethics. meta-ethics concerns the nature of ethical thought, comparison of various ethical systems, whether there are absolute ethical truths, and how such truths could be known. Ethics is also associated with the idea of morality. Plato's early dialogues include a search for definitions of virtue.

• Political philosophy is the study of government and the relationship of individuals and communities to the state. It includes questions about justice, the good, law, property, and the rights and obligations of the citizen.

• Aesthetics deals with beauty, art, enjoyment, sensory-emotional values, perception, and matters of taste and sentiment.

• Logic deals with patterns of thinking that lead from true premises to true conclusions, originally developed in Ancient Greece. Beginning in the late 19th century, mathematicians such as Frege focused on a mathematical treatment of logic, and today the subject of logic has two broad divisions: mathematical logic (formal symbolic logic) and what is now called philosophical logic.

• Philosophy of mind deals with the nature of the mind and its relationship to the body, and is typified by disputes between dualism and materialism. In recent years there has been increasing similarity between this branch of philosophy and cognitive science.

• Philosophy of language is the reasoned inquiry into the nature, origins, and usage of language.

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Melchizedek

Melchizedek (Hebrew: מלכי–צדק Malkiy-Tsedeq, sometimes written Malchizedek, Melchisedec, Melchisedech, Melchisedek or Melkisedek), is a figure mentioned by the Hebrew Bible, in the Book of Genesis, where he interacts with Abraham and in a Psalm, of David.

18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,

"Blessed be Abram by God Most High, Possessor of heaven and earth; 20 and blessed be God Most High, who has delivered your enemies into your hand!" (Gen. 14:18-20 ESV)

Exalted things are spoken of Christ in Psalm 110. He should not only be the unrivalled King above all the kings of the earth, but He has simultaneously always existed, in glory, as the eternal Son of God. He will rest, while sitting at God's right hand, after completing His work and suffering; He will dispense law, and judgment upon the enemies of the Most High God. Yet, He remains seated, at rest, as the eternal King. All his enemies are known and collected, but the time has not yet arrived that they should be his footstool. His kingdom, being established, will be impregnable in the world, despite all its powers of darkness.

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Samson

Samson, Shimshon (Hebrew: שמשון, Standard Šimšon Tiberian Šimšôn; meaning "of the sun" – perhaps proclaiming he was radiant and mighty, or "[One who] Serves [God]") or Shamshoun شمشون (Arabic) is the third to last of the Judges of the ancient Children of Israel mentioned in the Tanakh (the Hebrew Bible), and the Talmud. He is described in the Book of Judges chapters 13 to 16.

The exploits of Samson also appear in Antiquities of the Jews written by Jewish historian Flvaius Josephus in the last decade of the 1st Century AD, as well as in works by Pseudo-Philo, written slightly earlier.

Samson is a Herculean figure, who is granted tremendous strength through the Spirit of the Lord to combat his enemies and perform heroic feats unachievable by ordinary men: wrestling a lion, slaying an entire army with nothing more than the jawbone of an ass, and destroying a temple.

He is believed to be buried in Tel Tzora in Israel overlooking Nahal Sorek. There reside two large gravestones of Samson and his father Manoah. Nearby stands Manoach’s altar (Judges 13:19-24). It is located between the cities of Zorah and Eshtaol.

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Ezekiel

The book of Ezekiel is a book of the Jewish Hebrew bible as well as the Christian Old Testament, attributed to the prophet Ezekiel (Hebrew: יחזקאל, Yehezkel).

The Book of Ezekiel gives little detail about Ezekiel's life. In it, he is mentioned only twice by name: 1:3 and 24:24. Ezekiel is a priest, the son of Buzi (my contempt), and his name means "God will strengthen". He was one of the Israelite exiles, who settled at a place called Tel-abib, on the banks of the Chebar, "in the land of the Chaldean dynasty." The place is thus not identical to the modern city Tel Aviv-Yafo, which is, however, named after it. He was probably carried away captive with Jehoiachin (2 Kings 24:14-16) about 597 BC.

Ezekiel, like Jeremiah, is said to have been a descendant of Joshua by his marriage with the proselyte Rahab (Talmud Meg. 14b; Midrash Sifre, Num. 78). Some scholars claim that he (Ezekiel) was Jeremiah or the son of Jeremiah, who was (also) called "Buzi" because he was despised by the Jews. He was already active as a prophet while in Israel, and he retained this gift when he was exiled with Jehoiachin and the nobles of the country to Babylon (Flavius Josephus, Ant. x. 6, § 3: "while he was still a boy"; comp. Rashi on Sanh. 92b, above). In the event Jeremiah and Ezekiel were indeed the same person, Hilkiah the priest was his father.

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history of Christianity

The history of Christianity concerns the history of the Christian religion and the Church, from Jesus and his Twelve Apostles to contemporary times. Christianity is the monotheistic religion which considers itself based on the revelation of Jesus Christ (cf. Galatians 1:12). "The Church" is understood theologically as the institution founded by Jesus for the salvation of mankind.

Christianity began in the 1st century AD as a Jewish sect but quickly spread throughout the Greco-Roman world.

Although it was originally persecuted under the Roman empire, it would ultimately become the state religion. In the Middle Ages it spread beyond the old borders of the Empire into Northern Europe and Russia. During the Age of Exploration, Christianity expanded throughout the world; it is the world's largest religion.

Throughout its history, the religion weathered schisms and theological disputes that have resulted in the development of three main branches: Catholicism, Eastern Christianity (Eastern Orthodoxy), and Protestantism.

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The Roman Empire

The Roman Empire is the term conventionally used to describe the Ancient Roman society in the centuries following its reorganization under the leadership of Caesar Augustus in the late 1st century BC. After Constantinople had been made capital and the Western parts were lost, the Eastern part continued its existence, in what is currently known as Byzantine Empire.

"Roman Empire" is also used as translation of the expression, Imperium Romanum, probably the best known Latin expression where the word imperium is used in the meaning of a territory, the "Roman Empire", as that part of the world under Roman rule.

The expansion of this Roman territory beyond the borders of the initial city-state of Rome had started long before the state organization turned into an Empire. In its territorial peak after the conquest of Dacia by Trajan, the Roman Empire controlled approximately 5.

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Ur

Ur was an ancient city in southern Mesopotamia, located near the original mouth of the Euphrates and Tigris rivers on the Persian Gulf and close to Eridu. Because of marine regression, the remains are now well inland in present-day Iraq, south of the Euphrates on its right bank , and named Tell el-Mukayyar, near the city of Nasiriyah south of Baghdad.

6 Abram believed the LORD, and he credited it to him as righteousness. 7 He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." 8 But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?"-Genesis 15:6-8

The site is marked by the ruins of a ziggurat (right), still largely intact, and by a settlement mound. The ziggurat is a temple of Nanna, the moon deity in Sumerian mythology.

It has has two stages constructed from brick: in the lower stage the bricks are joined together with bitumen, in the upper stage they are joined with mortar. Ur at its height had around 30,000 residents.

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